Discovery BoxDeuteronomy 1:3 
Context1:3 However, it was not until 1 the first day of the eleventh month 2 of the fortieth year 3 that Moses addressed the Israelites just as 4 the Lord had instructed him to do.
Deuteronomy 1:33
Context1:33 the one who was constantly going before you to find places for you to set up camp. He appeared by fire at night and cloud by day, to show you the way you ought to go.
Deuteronomy 2:22
Context2:22 This is exactly what he did for the descendants of Esau who lived in Seir when he destroyed the Horites before them so that they could dispossess them and settle in their area to this very day.
Deuteronomy 2:25
Context2:25 This very day I will begin to fill all the people of the earth 5 with dread and to terrify them when they hear about you. They will shiver and shake in anticipation of your approach.” 6
Deuteronomy 2:30
Context2:30 But King Sihon of Heshbon was unwilling to allow us to pass near him because the Lord our 7 God had made him obstinate 8 and stubborn 9 so that he might deliver him over to you 10 this very day.
Deuteronomy 3:14
Context3:14 Jair, son of Manasseh, took all the Argob region as far as the border with the Geshurites 11 and Maacathites 12 (namely Bashan) and called it by his name, Havvoth-Jair, 13 which it retains to this very day.)
Deuteronomy 5:15
Context5:15 Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. 14 That is why the Lord your God has commanded you to observe 15 the Sabbath day.
Deuteronomy 6:24
Context6:24 The Lord commanded us to obey all these statutes and to revere him 16 so that it may always go well for us and he may preserve us, as he has to this day.
Deuteronomy 16:4
Context16:4 There must not be a scrap of yeast within your land 17 for seven days, nor can any of the meat you sacrifice on the evening of the first day remain until the next morning. 18
Deuteronomy 16:6
Context16:6 but you must sacrifice it 19 in the evening in 20 the place where he 21 chooses to locate his name, at sunset, the time of day you came out of Egypt.
Deuteronomy 21:16
Context21:16 In the day he divides his inheritance 22 he must not appoint as firstborn the son of the favorite wife in place of the other 23 wife’s son who is actually the firstborn.
Deuteronomy 24:15
Context24:15 You must pay his wage that very day before the sun sets, for he is poor and his life depends on it. Otherwise he will cry out to the Lord against you, and you will be guilty of sin.
Deuteronomy 31:14
Context31:14 Then the Lord said to Moses, “The day of your death is near. Summon Joshua and present yourselves in the tent 24 of meeting 25 so that I can commission him.” 26 So Moses and Joshua presented themselves in the tent of meeting.
Deuteronomy 31:27
Context31:27 for I know about your rebellion and stubbornness. 27 Indeed, even while I have been living among you to this very day, you have rebelled against the Lord; you will be even more rebellious after my death! 28
Deuteronomy 32:35
Context32:35 I will get revenge and pay them back
at the time their foot slips;
for the day of their disaster is near,
and the impending judgment 29 is rushing upon them!”
1 tn Heb “in” or “on.” Here there is a contrast between the ordinary time of eleven days (v. 2) and the actual time of forty years, so “not until” brings out that vast disparity.
2 sn The eleventh month is Shebat in the Hebrew calendar, January/February in the modern (Gregorian) calendar.
3 sn The fortieth year would be 1406
4 tn Heb “according to all which.”
5 tn Heb “under heaven” (so NIV, NRSV).
6 tn Heb “from before you.”
7 tc The translation follows the LXX in reading the first person pronoun. The MT, followed by many English versions, has a second person masculine singular pronoun, “your.”
8 tn Heb “hardened his spirit” (so KJV, NASB, NRSV); NIV “made his spirit stubborn.”
9 tn Heb “made his heart obstinate” (so KJV, NASB); NRSV “made his heart defiant.”
10 tn Heb “into your hand.”
11 sn Geshurites. Geshur was a city and its surrounding area somewhere northeast of Bashan (cf. Josh 12:5 ; 13:11, 13). One of David’s wives was Maacah, the daughter of Talmai king of Geshur and mother of Absalom (cf. 2 Sam 13:37; 15:8; 1 Chr 3:2).
12 sn Maacathites. These were the people of a territory southwest of Mount Hermon on the Jordan River. The name probably has nothing to do with David’s wife from Geshur (see note on “Geshurites” earlier in this verse).
13 sn Havvoth-Jair. The Hebrew name means “villages of Jair,” the latter being named after a son (i.e., descendant) of Manasseh who took the area by conquest.
14 tn Heb “by a strong hand and an outstretched arm,” the hand and arm symbolizing divine activity and strength. Cf. NLT “with amazing power and mighty deeds.”
15 tn Or “keep” (so KJV, NRSV).
16 tn Heb “the
17 tn Heb “leaven must not be seen among you in all your border.”
18 tn Heb “remain all night until the morning” (so KJV, ASV). This has been simplified in the translation for stylistic reasons.
19 tn Heb “the Passover.” The translation uses a pronoun to avoid redundancy in English.
20 tc The MT reading אֶל (’el, “unto”) before “the place” should, following Smr, Syriac, Targums, and Vulgate, be omitted in favor of ב (bet; בַּמָּקוֹם, bammaqom), “in the place.”
21 tn Heb “the
22 tn Heb “when he causes his sons to inherit what is his.”
23 tn Heb “the hated.”
24 tc The LXX reads “by the door of the tent” in line with v. 10 but also, perhaps, as a reflection of its tendency to avoid over-familiarity with Yahweh and his transcendence.
25 tn Heb “tent of assembly” (מוֹעֵד אֹהֶל, ’ohel mo’ed); this is not always the same as the tabernacle, which is usually called מִשְׁכָּן (mishkan, “dwelling-place”), a reference to its being invested with God’s presence. The “tent of meeting” was erected earlier than the tabernacle and was the place where Yahweh occasionally appeared, especially to Moses (cf. Exod 18:7-16; 33:7-11; Num 11:16, 24, 26; 12:4).
26 tn Heb “I will command him.”
27 tn Heb “stiffness of neck” (cf. KJV, NAB, NIV). See note on the word “stubborn” in Deut 9:6.
28 tn Heb “How much more after my death?” The Hebrew text has a sarcastic rhetorical question here; the translation seeks to bring out the force of the question.
29 tn Heb “prepared things,” “impending things.” See BDB 800 s.v. עָתִיד.
