Discovery BoxDeuteronomy 1:22 
Context1:22 So all of you approached me and said, “Let’s send some men ahead of us to scout out the land and bring us back word as to how we should attack it and what the cities are like there.”
Deuteronomy 4:34
Context4:34 Or has God 1 ever before tried to deliver 2 a nation from the middle of another nation, accompanied by judgments, 3 signs, wonders, war, strength, power, 4 and other very terrifying things like the Lord your God did for you in Egypt before your very eyes?
Deuteronomy 5:14
Context5:14 but the seventh day is the Sabbath 5 of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, 6 so that your male and female slaves, like yourself, may have rest.
Deuteronomy 22:21
Context22:21 the men of her city must bring the young woman to the door of her father’s house and stone her to death, for she has done a disgraceful thing 7 in Israel by behaving like a prostitute while living in her father’s house. In this way you will purge 8 evil from among you.
1 tn The translation assumes the reference is to Israel’s God in which case the point is this: God’s intervention in Israel’s experience is unique in the sense that he has never intervened in such power for any other people on earth. The focus is on the uniqueness of Israel’s experience. Some understand the divine name here in a generic sense, “a god,” or “any god.” In this case God’s incomparability is the focus (cf. v. 35, where this theme is expressed).
2 tn Heb “tried to go to take for himself.”
3 tn Heb “by testings.” The reference here is the judgments upon Pharaoh in the form of plagues. See Deut 7:19 (cf. v. 18) and 29:3 (cf. v. 2).
4 tn Heb “by strong hand and by outstretched arm.”
5 tn There is some degree of paronomasia (wordplay) here: “the seventh (הַשְּׁבִיעִי, hashÿvi’i) day is the Sabbath (שַׁבָּת, shabbat).” Otherwise, the words have nothing in common, since “Sabbath” is derived from the verb שָׁבַת (shavat, “to cease”).
6 tn Heb “in your gates”; NRSV, CEV “in your towns”; TEV “in your country.”
7 tn The Hebrew term נְבָלָה (nÿvalah) means more than just something stupid. It refers to a moral lapse so serious as to jeopardize the whole covenant community (cf. Gen 34:7; Judg 19:23; 20:6, 10; Jer 29:23). See C. Pan, NIDOTTE 3:11-13. Cf. NAB “she committed a crime against Israel.”
8 tn Heb “burn.” See note on Deut 21:21.
