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Acts 5:9

Context
5:9 Peter then told her, “Why have you agreed together to test the Spirit of the Lord? Look! The feet of those who have buried your husband are at the door, and they will carry you out!”

Acts 5:28

Context
5:28 saying, “We gave 1  you strict orders 2  not to teach in this name. 3  Look, 4  you have filled Jerusalem 5  with your teaching, and you intend to bring this man’s blood 6  on us!”

Acts 8:36

Context
8:36 Now as they were going along the road, they came to some water, and the eunuch said, “Look, there is water! What is to stop me 7  from being baptized?”

Acts 9:11

Context
9:11 Then the Lord told him, “Get up and go to the street called ‘Straight,’ 8  and at Judas’ house look for a man from Tarsus named Saul. For he is praying,

Acts 13:25

Context
13:25 But while John was completing his mission, 9  he said repeatedly, 10  ‘What do you think I am? I am not he. But look, one is coming after me. I am not worthy to untie the sandals on his feet!’ 11 

1 tc ‡ The majority of mss, including a few important witnesses (א2 D E [Ψ] 1739 Ï sy sa), have the negative particle οὐ (ou) here, effectively turning the high priest’s words into a question: “Did we not give you strict orders not to teach in this name?” But the earliest and most important mss, along with some others (Ì74 א* A B 1175 lat bo), lack the particle, making this a strong statement rather than a question. Scribes may have been tempted to omit the particle to strengthen the contrast between official Judaism and the new faith, but the fact that v. 27 introduces the quotation with ἐπηρώτησεν (ephrwthsen, “he questioned”) may well have prompted scribes to add οὐ to convert the rebuke into a question. Further, that excellent witnesses affirm the shorter reading is sufficient ground for accepting it as most probably authentic. NA27 includes the particle in brackets, indicating some doubt as to its authenticity.

2 tn Grk “We commanded you with a commandment” (a Semitic idiom that is emphatic).

3 sn The name (i.e., person) of Jesus is the constant issue of debate.

4 tn Grk “And behold.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here.

5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

6 sn To bring this man’s blood on us is an idiom meaning “you intend to make us guilty of this man’s death.”

7 tn Or “What prevents me.” The rhetorical question means, “I should get baptized, right?”

8 sn The noting of the detail of the locale, ironically called ‘Straight’ Street, shows how directive and specific the Lord was.

9 tn Or “task.”

10 tn The verb ἔλεγεν (elegen) has been translated as an iterative imperfect, since John undoubtedly said this or something similar on numerous occasions.

11 tn Literally a relative clause, “of whom I am not worthy to untie the sandals of his feet.” Because of the awkwardness of this construction in English, a new sentence was begun here.



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