Acts 4:1
Context4:1 While Peter and John 1 were speaking to the people, the priests and the commander 2 of the temple guard 3 and the Sadducees 4 came up 5 to them,
Acts 4:6
Context4:6 Annas the high priest was there, and Caiaphas, John, Alexander, and others who were members of the high priest’s family. 6
Acts 4:23
Context4:23 When they were released, Peter and John 7 went to their fellow believers 8 and reported everything the high priests and the elders had said to them.
Acts 5:24
Context5:24 Now when the commander 9 of the temple guard 10 and the chief priests heard this report, 11 they were greatly puzzled concerning it, 12 wondering what this could 13 be.
Acts 6:7
Context6:7 The word of God continued to spread, 14 the number of disciples in Jerusalem 15 increased greatly, and a large group 16 of priests became obedient to the faith.
Acts 25:15
Context25:15 When I was in Jerusalem, 17 the chief priests and the elders of the Jews informed 18 me about him, 19 asking for a sentence of condemnation 20 against him.
1 tn Grk “While they”; the referents (Peter and John) have been specified in the translation for clarity.
2 tn Or “captain.”
3 tn Grk “the official of the temple,” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91.
sn The commander of the temple guard was the title of the officer commanding the Jewish soldiers responsible for guarding and keeping order in the temple courts in Jerusalem.
4 sn The Sadducees controlled the official political structures of Judaism at this time, being the majority members of the Sanhedrin. They were known as extremely strict on law and order issues (Josephus, J. W. 2.8.2 [2.119], 2.8.14 [2.164-166]; Ant. 13.5.9 [13.171-173], 13.10.6 [13.293-298], 18.1.2 [18.11], 18.1.4 [18.16-17], 20.9.1 [20.199]; Life 2 [10-11]). See also Matt 3:7; 16:1-12; 22:23-34; Mark 12:18-27; Luke 20:27-38; Acts 5:17; 23:6-8.
5 tn Or “approached.” This verb often denotes a sudden appearing (BDAG 418 s.v. ἐφίστημι 1).
6 sn The high priest’s family. This family controlled the high priesthood as far back as
7 tn Grk “they”; the referents (Peter and John) have been specified in the translation for clarity, since a new topic begins in v. 23 and the last specific reference to Peter and John in the Greek text is in 4:19.
8 tn Grk “to their own [people].” In context this phrase is most likely a reference to other believers rather than simply their own families and/or homes, since the group appears to act with one accord in the prayer that follows in v. 24. At the literary level, this phrase suggests how Jews were now splitting into two camps, pro-Jesus and anti-Jesus.
9 tn Or “captain.”
10 tn Grk “the official of the temple,” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91.
11 tn Grk “heard these words.”
12 tn Grk “concerning them,” agreeing with the plural antecedent “these words.” Since the phrase “these words” was translated as the singular “this report,” the singular “concerning it” is used here.
13 tn The optative verb here expresses confused uncertainty.
14 tn Grk “kept on spreading”; the verb has been translated as a progressive imperfect.
15 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
16 tn Grk “a great multitude.”
sn A large group. Many Jews, even some religious leaders, were responding.
17 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
18 tn BDAG 326 s.v. ἐμφανίζω 3 has “to convey a formal report about a judicial matter, present evidence, bring charges…ἐ. περί τινος concerning someone 25:15.”
19 tn Grk “about whom.” Because of the length and complexity of the Greek sentence, the relative pronoun (“whom”) has been replaced with a personal pronoun (“him”) and a new sentence started in the translation at the beginning of v. 15 (where the phrase περὶ οὗ [peri Jou] occurs in the Greek text).
20 tn BDAG 516 s.v. καταδίκη states, “condemnation, sentence of condemnation, conviction, guilty verdict…αἰτεῖσθαι κατά τινος κ. ask for a conviction of someone Ac 25:15.”