Discovery BoxActs 2:7 
Context2:7 Completely baffled, they said, 1 “Aren’t 2 all these who are speaking Galileans?
Acts 3:4
Context3:4 Peter looked directly 3 at him (as did John) and said, “Look at us!”
Acts 8:29
Context8:29 Then the Spirit said to Philip, “Go over and join this chariot.”
Acts 9:5
Context9:5 So he said, “Who are you, Lord?” He replied, “I am Jesus whom you are persecuting!
Acts 10:13-14
Context10:13 Then 4 a voice said 5 to him, “Get up, Peter; slaughter 6 and eat!” 10:14 But Peter said, “Certainly not, Lord, for I have never eaten anything defiled and ritually unclean!” 7
Acts 10:46
Context10:46 for they heard them speaking in tongues and praising 8 God. Then Peter said,
Acts 19:3
Context19:3 So Paul 9 said, “Into what then were you baptized?” “Into John’s baptism,” they replied. 10
Acts 20:36
Context20:36 When 11 he had said these things, he knelt down 12 with them all and prayed.
Acts 22:21
Context22:21 Then 13 he said to me, ‘Go, because I will send you far away to the Gentiles.’”
Acts 23:4
Context23:4 Those standing near him 14 said, “Do you dare insult 15 God’s high priest?”
Acts 28:24
Context28:24 Some were convinced 16 by what he said, 17 but others refused 18 to believe.
1 tn Grk “They were astounded and amazed, saying.” The two imperfect verbs, ἐξίσταντο (existanto) and ἐθαύμαζον (eqaumazon), show both the surprise and the confusion on the part of the hearers. The verb ἐξίσταντο (from ἐξίστημι, existhmi) often implies an illogical perception or response (BDAG 350 s.v. ἐξίστημι): “to be so astonished as to almost fail to comprehend what one has experienced” (L&N 25.218).
2 tn Grk “Behold, aren’t all these.” The Greek word ἰδού (idou) at the beginning of this statement has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
3 tn Grk “Peter, looking directly at him, as did John, said.” The participle ἀτενίσας (atenisas) has been translated as a finite verb due to requirements of contemporary English style.
4 tn Grk “And there came.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.
5 tn Grk “a voice to him”; the word “said” is not in the Greek text but is implied.
6 tn Or “kill.” Traditionally θῦσον (quson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.
7 tn Possibly there is a subtle distinction in meaning between κοινός (koinos) and ἀκάθαρτος (akaqarto") here, but according to L&N 53.39 it is difficult to determine precise differences in meaning based on existing contexts.
sn Peter insisted he would not violate the law by eating anything defiled and ritually unclean. These food laws were one of the practices that distinguished Jews from their Gentile neighbors. The practice made table fellowship with Gentiles awkward. For an example of Jewish attitudes to this, see Dan 1:8-16; 1 Macc 1:41-64; Letter of Aristeas 142; Tacitus, History 5.5.
8 tn Or “extolling,” “magnifying.”
9 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.
10 tn Grk “they said.”
11 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
12 tn Grk “kneeling down…he prayed.” The participle θείς (qeis) has been translated as a finite verb due to requirements of contemporary English style.
13 tn Grk “And.” Since this represents a response to Paul’s reply in v. 19, καί (kai) has been translated as “then” to indicate the logical sequence.
14 tn The word “him” is not in the Greek text but is implied.
15 tn L&N 33.393 has for λοιδορέω (loidorew) “to speak in a highly insulting manner – ‘to slander, to insult strongly, slander, insult.’”
sn Insult God’s high priest. Paul was close to violation of the Mosaic law with his response, as the citation from Exod 22:28 in v. 5 makes clear.
16 tn Or “persuaded.”
17 tn Grk “by the things spoken.”
18 sn Some were convinced…but others refused to believe. Once again the gospel caused division among Jews, as in earlier chapters of Acts (13:46; 18:6).
