Discovery BoxActs 1:11 
Context1:11 and said, “Men of Galilee, why do you stand here 1 looking up into the sky? This same Jesus who has been taken up from you into heaven 2 will come back in the same way you saw him go into heaven.”
Acts 5:3
Context5:3 But Peter said, “Ananias, why has Satan filled 3 your heart to lie to the Holy Spirit and keep back for yourself part of the proceeds from the sale of 4 the land?
Acts 5:9
Context5:9 Peter then told her, “Why have you agreed together to test the Spirit of the Lord? Look! The feet of those who have buried your husband are at the door, and they will carry you out!”
Acts 15:10
Context15:10 So now why are you putting God to the test 5 by placing on the neck of the disciples a yoke 6 that neither our ancestors 7 nor we have been able to bear?
Acts 26:14
Context26:14 When we had all fallen to the ground, I heard a voice saying to me in Aramaic, 8 ‘Saul, Saul, why are you persecuting me? You are hurting yourself 9 by kicking against the goads.’ 10
1 tn The word “here” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context, but must be supplied for the modern English reader.
2 tc Codex Bezae (D) and several other witnesses lack the words εἰς τὸν οὐρανόν (ei" ton ouranon, “into heaven”) here, most likely by way of accidental deletion. In any event, it is hardly correct to suppose that the Western text has intentionally suppressed references to the ascension of Christ here, for the phrase is solidly attested in the final clause of the verse.
tn Or “into the sky.” The Greek word οὐρανός (ouranos) may be translated “sky” (vv. 10, 11a) or “heaven” (twice in v. 11b) depending on the context.
3 sn This is a good example of the Greek verb fill (πληρόω, plhrow) meaning “to exercise control over someone’s thought and action” (cf. Eph 5:18).
4 tn The words “from the sale of” are not in the Greek text, but are supplied to clarify the meaning, since the phrase “proceeds from the land” could possibly be understood as crops rather than money from the sale.
5 tn According to BDAG 793 s.v. πειράζω 2.c, “In Ac 15:10 the πειράζειν τὸν θεόν consists in the fact that after God’s will has been clearly made known through granting of the Spirit to the Gentiles (v. 8), some doubt and make trial to see whether God’s will really becomes operative.” All testing of God in Luke is negative: Luke 4:2; 11:16.
6 sn A yoke is a wooden bar or frame that joins two animals like oxen or horses so that they can pull a wagon, plow, etc. together. Here it is used figuratively of the restriction that some in the early church wanted to place on Gentile converts to Christianity of observing the law of Moses and having males circumcised. The yoke is a decidedly negative image: Matt 23:4, but cf. Matt 11:29-30.
7 tn Or “forefathers”; Grk “fathers.”
8 tn Grk “in the Hebrew language.” See Acts 22:7 and 9:4.
9 tn Grk “It is hard for you.”
10 tn “Goads” are pointed sticks used to direct a draft animal (an idiom for stubborn resistance). See BDAG 539-40 s.v. κέντρον 2.
sn Sayings which contain the imagery used here (kicking against the goads) were also found in Greek writings; see Pindar, Pythians 2.94-96; Euripides, Bacchae 795.
