Discovery Box2 Peter 2:13-19 
Context2:13 suffering harm as the wages for their harmful ways. 1 By considering it a pleasure to carouse in broad daylight, 2 they are stains and blemishes, indulging 3 in their deceitful pleasures when they feast together with you. 2:14 Their eyes, 4 full of adultery, 5 never stop sinning; 6 they entice 7 unstable people. 8 They have trained their hearts for greed, these cursed children! 9 2:15 By forsaking the right path they have gone astray, because they followed the way of Balaam son of Bosor, 10 who loved the wages of unrighteousness, 11 2:16 yet was rebuked 12 for his own transgression (a dumb donkey, 13 speaking with a human voice, 14 restrained the prophet’s madness). 15
2:17 These men 16 are waterless springs and mists driven by a storm, for whom the utter depths of darkness 17 have been reserved. 2:18 For by speaking high-sounding but empty words 18 they are able to entice, 19 with fleshly desires and with debauchery, 20 people 21 who have just escaped 22 from those who reside in error. 23 2:19 Although these false teachers promise 24 such people 25 freedom, they themselves are enslaved to 26 immorality. 27 For whatever a person succumbs to, to that he is enslaved. 28
1 tn There is a play on words in Greek, but this is difficult to express adequately in English. The verb ἀδικέω (adikew) as a passive means “to suffer harm,” or “to suffer an injustice.” The noun ἀδικία (adikia) means “unrighteousness.” Since the Greek verb has a wider field of meaning than the English, to translate it as suffer an injustice is unwarranted, for it implicitly attributes evil to God. As R. Bauckham notes, “in English it is impossible to translate ἀδικούμενοι as a morally neutral term and ἀδικίας with a morally pejorative term, while retaining the play on words” (Jude, 2 Peter [WBC], 265).
2 tn Grk “considering carousing in the daytime a pleasure.”
3 tn Or “carousing,” “reveling.” The participle ἐντρυφῶντες (entrufwnte") is a cognate to the noun τρυφή (trufh, “carousing”) used earlier in the verse.
4 tn Grk “having eyes.” See note on “men” at the beginning of v. 12.
5 tn Grk “full of an adulteress.”
6 tn Grk “and unceasing from sin.” Some translate this “insatiable for sin,” but such a translation is based on a textual variant with inadequate support.
7 tn Grk “enticing.” See note on “men” at the beginning of v. 12.
8 tn “People” is literally “souls.” The term ψυχή (yuch) can refer to one’s soul, one’s life, or oneself.
9 tn Grk “having hearts trained in greediness, children of cursing.” The participles continue the general description of the false teachers, without strong grammatical connection. The genitive κατάρας (kataras, “of cursing”) is taken attributively here.
10 tn Although many modern translations (e.g., NASB, TEV, NIV, CEV, NLT) read “Beor” here, this is due to harmonization with the OT rather than following a variant textual reading. The Greek text of NA27 reads “Bosor,” an otherwise unattested form of the name of Balaam’s father.
11 tn “Wages of unrighteousness” in Greek is the same expression found in v. 13, “wages for harmful ways.” The repetition makes the link between the false teachers and Balaam more concrete.
12 tn Grk “but he had a rebuke.”
13 tn The Greek word ἄφωνος (afwno") means “mute, silent” or “incapable of speech.” For reasons of English style the word “dumb” was used in the translation. Despite the potential for misunderstanding (since “dumb” can refer to a lack of intellectual capability) more dynamic glosses were judged to be inelegant.
14 tn Grk “a voice of a (man/person).”
15 sn Balaam’s activities are detailed in Num 22—24 (see also Num 31:8, 16).
16 tn Although some translations have simply “these” or “these people,” since in v. 14 they are described as having eyes “full of an adulteress,” men are in view.
17 tn Grk “utter darkness of darkness.” Verse 4 speaks of wicked angels presently in “chains of utter darkness,” while the final fate of the false teachers is a darker place still.
18 tn Grk “high-sounding words of futility.”
19 tn Grk “they entice.”
20 tn Grk “with the lusts of the flesh, with debauchery.”
21 tn Grk “those.”
22 tn Or “those who are barely escaping.”
23 tn Or “deceit.”
24 tn Verse 19 is a subordinate clause in Greek. The masculine nominative participle “promising” (ἐπαγγελλόμενοι, epangellomenoi) refers back to the subject of vv. 17-18. At the same time, it functions subordinately to the following participle, ὑπάρχοντες (Juparconte", “while being”).
25 tn Grk “them.”
26 tn Grk “slaves of.” See the note on the word “slave” in 1:1.
27 tn Or “corruption,” “depravity.” Verse 19 constitutes a subordinate clause to v. 18 in Greek. The main verbal components of these two verses are: “uttering…they entice…promising…being (enslaved).” The main verb is (they) entice. The three participles are adverbial and seem to indicate an instrumental relation (by uttering), a concessive relation (although promising), and a temporal relation (while being [enslaved]). For the sake of English usage, in the translation of the text this is broken down into two sentences.
28 tn Grk “for by what someone is overcome, to this he is enslaved.”
