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2 Samuel 8:2

Context
8:2 He defeated the Moabites. He made them lie on the ground and then used a rope to measure them off. He put two-thirds of them to death and spared the other third. 1  The Moabites became David’s subjects and brought tribute. 2 

2 Samuel 8:10

Context
8:10 he 3  sent his son Joram 4  to King David to extend his best wishes 5  and to pronounce a blessing on him for his victory over Hadadezer, for Toi had been at war with Hadadezer. 6  He brought with him various items made of silver, gold, and bronze. 7 

2 Samuel 12:31

Context
12:31 He removed 8  the people who were in it and made them do hard labor with saws, iron picks, and iron axes, putting them to work at the brick kiln. This was his policy 9  with all the Ammonite cities. Then David and all the army returned to Jerusalem. 10 

2 Samuel 14:15

Context
14:15 I have now come to speak with my lord the king about this matter, because the people have made me fearful. 11  But your servant said, ‘I will speak to the king! Perhaps the king will do what his female servant 12  asks.

2 Samuel 16:21

Context
16:21 Ahithophel replied to Absalom, “Have sex with 13  your father’s concubines whom he left to care for the palace. All Israel will hear that you have made yourself repulsive to your father. Then your followers will be motivated to support you.” 14 

2 Samuel 17:25

Context
17:25 Absalom had made Amasa general in command of the army in place of Joab. (Now Amasa was the son of an Israelite man named Jether, who had married 15  Abigail the daughter of Nahash and sister of Zeruiah, Joab’s mother.)

2 Samuel 21:2

Context

21:2 So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to 16  them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.)

1 tn Heb “and he measured [with] two [lengths] of rope to put to death and [with] the fullness of the rope to keep alive.”

2 tn Heb “and the Moabites were servants of David, carriers of tribute.”

3 tn Heb “Toi.” The proper name has been replaced by the pronoun in the translation for stylistic reasons.

4 tn The name appears as “Hadoram” in the parallel text in 1 Chr 18:10.

5 tn Heb “to ask concerning him for peace.”

6 tn Heb “and to bless him because he fought with Hadadezer and defeated him, for Hadadezer was a man of battles with Toi.”

7 tn Heb “and in his hand were items of silver and items of gold and items of bronze.”

8 tn Heb “brought out.”

9 tn Heb “and so he would do.”

10 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

11 tc The LXX (ὄψεταί με, opsetai me) has misunderstood the Hebrew יֵרְאֻנִי (yerÿuni, Piel perfect, “they have made me fearful”), taking the verb to be a form of the verb רָאָה (raah, “to see”) rather than the verb יָרֵא (yare’, “to fear”). The fact that the Greek translators were working with an unvocalized Hebrew text (i.e., consonants only) made them very susceptible to this type of error.

12 tn Here and in v. 16 the woman refers to herself as the king’s אָמָה (’amah), a term that refers to a higher level female servant toward whom the master might have some obligation. Like the other term, this word expresses her humility, but it also suggests that the king might have some obligation to treat her in accordance with the principles of justice.

13 tn Heb “go to”; NAB “have (+ sexual NCV) relations with”; TEV “have intercourse with”; NLT “Go and sleep with.”

14 tn Heb “and the hands of all who are with you will be strengthened.”

15 tn Heb “come to.”

16 tn Heb “swore an oath to.”



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