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2 Samuel 6:2

Context
6:2 David and all the men who were with him traveled 1  to 2  Baalah 3  in Judah to bring up from there the ark of God which is called by the name 4  of the Lord of hosts, who sits enthroned between the cherubim that are on it.

2 Samuel 11:11

Context
11:11 Uriah replied to David, “The ark and Israel and Judah reside in temporary shelters, and my lord Joab and my lord’s soldiers are camping in the open field. Should I go to my house to eat and drink and have marital relations 5  with my wife? As surely as you are alive, 6  I will not do this thing!”

2 Samuel 19:11

Context

19:11 Then King David sent a message to Zadok and Abiathar the priests saying, “Tell the elders of Judah, ‘Why should you delay any further in bringing the king back to his palace, 7  when everything Israel is saying has come to the king’s attention. 8 

2 Samuel 19:41-42

Context

19:41 Then all the men of Israel began coming to the king. They asked the king, “Why did our brothers, the men of Judah, sneak the king away and help the king and his household cross the Jordan – and not only him but all of David’s men as well?”

19:42 All the men of Judah replied to the men of Israel, “Because the king is our close relative! Why are you so upset about this? Have we eaten at the king’s expense? 9  Or have we misappropriated anything for our own use?”

2 Samuel 21:2

Context

21:2 So the king summoned the Gibeonites and spoke with them. (Now the Gibeonites were not descendants of Israel; they were a remnant of the Amorites. The Israelites had made a promise to 10  them, but Saul tried to kill them because of his zeal for the people of Israel and Judah.)

1 tn Heb “arose and went.”

2 tn Heb “from,” but the following context indicates they traveled to this location.

3 tn This is another name for Kiriath-jearim (see 1 Chr 13:6).

4 tc The MT has here a double reference to the name (שֵׁם שֵׁם, shem shem). Many medieval Hebrew mss in the first occurrence point the word differently and read the adverb שָׁם (sham, “there”). This is also the understanding of the Syriac Peshitta (Syr., taman). While this yields an acceptable understanding to the text, it is more likely that the MT dittographic here. The present translation therefore reads שֵׁם only once.

5 tn Heb “and lay.”

6 tn Heb “as you live and as your soul lives.”

7 tn Heb “his house.”

8 tc The Hebrew text adds “to his house” (= palace), but the phrase, which also appears earlier in the verse, is probably accidentally repeated here.

9 tn Heb “from the king.”

10 tn Heb “swore an oath to.”



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