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2 Samuel 2:13

Context
2:13 Joab son of Zeruiah and the servants of David also went out and confronted them at the pool of Gibeon. One group stationed themselves on one side of the pool, and the other group on the other side of the pool.

2 Samuel 6:12

Context
6:12 David was told, 1  “The Lord has blessed the family of Obed-Edom and everything he owns because of the ark of God.” So David went and joyfully brought the ark of God from the house of Obed-Edom to the City of David.

2 Samuel 6:20

Context
6:20 When David went home to pronounce a blessing on his own house, 2  Michal, Saul’s daughter, came out to meet him. 3  She said, “How the king of Israel has distinguished 4  himself this day! He has exposed himself today before his servants’ slave girls the way a vulgar fool 5  might do!”

2 Samuel 7:23

Context
7:23 Who is like your people, Israel, a unique nation 6  on the earth? Their God 7  went 8  to claim 9  a nation for himself and to make a name for himself! You did great and awesome acts for your land, 10  before your people whom you delivered for yourself from the Egyptian empire and its gods. 11 

2 Samuel 11:13

Context
11:13 Then David summoned him. He ate and drank with him, and got him drunk. But in the evening he went out to sleep on his bed with the servants of his lord; he did not go down to his own house.

2 Samuel 12:20

Context
12:20 So David got up from the ground, bathed, put on oil, and changed his clothes. He went to the house of the Lord and worshiped. Then, when he entered his palace, he requested that food be brought to him, and he ate.

2 Samuel 17:8

Context
17:8 Hushai went on to say, “You know your father and his men – they are soldiers and are as dangerous as a bear out in the wild that has been robbed of her cubs. 12  Your father is an experienced soldier; he will not stay overnight with the army.

2 Samuel 17:18

Context
17:18 But a young man saw them on one occasion and informed Absalom. So the two of them quickly departed and went to the house of a man in Bahurim. There was a well in his courtyard, and they got down in it.

2 Samuel 18:9

Context

18:9 Then Absalom happened to come across David’s men. Now as Absalom was riding on his 13  mule, it 14  went under the branches of a large oak tree. His head got caught in the oak and he was suspended in midair, 15  while the mule he had been riding kept going.

2 Samuel 20:3

Context

20:3 Then David went to his palace 16  in Jerusalem. The king took the ten concubines he had left to care for the palace and placed them under confinement. 17  Though he provided for their needs, he did not have sexual relations with them. 18  They remained in confinement until the day they died, living out the rest of their lives as widows.

2 Samuel 20:22

Context

20:22 Then the woman went to all the people with her wise advice and they cut off Sheba’s head and threw it out to Joab. Joab 19  blew the trumpet, and his men 20  dispersed from the city, each going to his own home. 21  Joab returned to the king in Jerusalem.

2 Samuel 21:12

Context
21:12 he 22  went and took the bones of Saul and of his son Jonathan 23  from the leaders 24  of Jabesh Gilead. (They had secretly taken 25  them from the plaza at Beth Shan. It was there that Philistines 26  publicly exposed their corpses 27  after 28  they 29  had killed Saul at Gilboa.)

2 Samuel 24:13

Context

24:13 Gad went to David and told him, “Shall seven 30  years of famine come upon your land? Or shall you flee for three months from your enemy with him in hot pursuit? Or shall there be three days of plague in your land? Now decide 31  what I should tell the one who sent me.”

1 tn Heb “and it was told to David, saying.”

2 tn Heb “and David returned to bless his house.”

3 tn Heb “David.” The name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.

4 tn Heb “honored.”

5 tn Heb “one of the foolish ones.”

6 tn Heb “a nation, one.”

7 tn Heb “whose God” or “because God.” In the Hebrew text this clause is subordinated to what precedes. The clauses are separated in the translation for stylistic reasons.

8 tn The verb is plural in Hebrew, agreeing grammatically with the divine name, which is a plural of degree.

9 tn Heb “redeem.”

10 tn Heb “and to do for you [plural form] the great [thing] and awesome [things] for your land.”

11 tn Heb “from Egypt, nations and their gods.” The LXX has “nations and tents,” which reflects a mistaken metathesis of letters in אֶלֹהָיו (elohav, “its gods”) and אֹהָלָיו (’ohalav, “its tents”).

12 tc The LXX (with the exception of the recensions of Origen and Lucian) repeats the description as follows: “Just as a female bear bereft of cubs in a field.”

13 tn Heb “the.”

14 tn Heb “the donkey.”

15 tn Heb “between the sky and the ground.”

16 tn Heb “house.”

17 tn Heb “and he placed them in a guarded house.”

18 tn Heb “he did not come to them”; NAB “has no further relations with them”; NIV “did not lie with them”; TEV “did not have intercourse with them”; NLT “would no longer sleep with them.”

19 tn Heb “he”; the referent (Joab) has been specified in the translation for clarity.

20 tn Heb “they”; the referent (Joab’s men) has been specified in the translation for clarity.

21 tn Heb “his tents.”

22 tn Heb “David.” For stylistic reasons the name has been replaced by the pronoun (“he”) in the translation.

23 tn Heb “the bones of Saul and the bones of Jonathan his son.” See also v. 13.

24 tn Heb “lords.”

25 tn Heb “stolen.”

26 tc Against the MT, this word is better read without the definite article. The MT reading is probably here the result of wrong word division, with the letter ה (he) belonging with the preceding word שָׁם (sham) as the he directive (i.e., שָׁמָּה, samah, “to there”).

27 tn Heb “had hung them.”

28 tn Heb “in the day.”

29 tn Heb “Philistines.”

30 tc The LXX has here “three” rather than “seven,” and is followed by NAB, NIV, NCV, NRSV, TEV, NLT. See 1 Chr 21:12.

31 tn Heb “now know and see.”



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