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2 Kings 6:31

Context
6:31 Then he said, “May God judge me severely 1  if Elisha son of Shaphat still has his head by the end of the day!” 2 

2 Kings 17:35

Context
17:35 The Lord made an agreement 3  with them 4  and instructed them, “You must not worship other gods. Do not bow down to them, serve them, or offer sacrifices to them.

2 Kings 18:35

Context
18:35 Who among all the gods of the lands has rescued their lands from my power? So how can the Lord rescue Jerusalem from my power?’” 5 

2 Kings 19:12

Context
19:12 Were the nations whom my ancestors destroyed – the nations of Gozan, Haran, Rezeph, and the people of Eden in Telassar – rescued by their gods? 6 

2 Kings 21:12

Context
21:12 So this is what the Lord God of Israel says, ‘I am about to bring disaster on Jerusalem and Judah. The news will reverberate in the ears of those who hear about it. 7 

2 Kings 22:18

Context
22:18 Say this to the king of Judah, who sent you to seek an oracle from the Lord: “This is what the Lord God of Israel says concerning the words you have heard:

2 Kings 23:21

Context

23:21 The king ordered all the people, “Observe the Passover of the Lord your God, as prescribed in this scroll of the covenant.”

1 tn Heb “So may God do to me, and so may he add.”

2 tn Heb “if the head of Elisha son of Shaphat stays on him today.”

3 tn Or “covenant.”

4 sn That is, the descendants of Jacob/Israel (see v. 35b).

5 tn Heb “that the Lord might rescue Jerusalem from my hand?” The logic runs as follows: Since no god has ever been able to withstand the Assyrian onslaught, how can the people of Jerusalem possibly think the Lord will rescue them?

6 tn Heb “Did the gods of the nations whom my fathers destroyed rescue them – Gozan and Haran, and Rezeph and the sons of Eden who are in Telassar?”

7 tn Heb “so that everyone who hears it, his two ears will quiver.”



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