Discovery Box2 Kings 4:42 
Context4:42 Now a man from Baal Shalisha brought some food for the prophet 1 – twenty loaves of bread made from the firstfruits of the barley harvest, as well as fresh ears of grain. 2 Elisha 3 said, “Set it before the people so they may eat.”
2 Kings 8:12
Context8:12 Hazael asked, “Why are you crying, my master?” He replied, “Because I know the trouble you will cause the Israelites. You will set fire to their fortresses, kill their young men with the sword, smash their children to bits, and rip open their pregnant women.”
2 Kings 21:3
Context21:3 He rebuilt the high places that his father Hezekiah had destroyed; he set up altars for Baal and made an Asherah pole just like King Ahab of Israel had done. He bowed down to all the stars in the sky 4 and worshiped 5 them.
2 Kings 21:6
Context21:6 He passed his son 6 through the fire 7 and practiced divination and omen reading. He set up a ritual pit to conjure up underworld spirits, and appointed magicians to supervise it. 8 He did a great amount of evil in the sight of the Lord, provoking him to anger. 9
2 Kings 25:1
Context25:1 So King Nebuchadnezzar of Babylon came against Jerusalem with his whole army and set up camp outside 10 it. They built siege ramps all around it. He arrived on the tenth day of the tenth month in the ninth year of Zedekiah’s reign. 11
1 tn Heb “man of God.”
2 tn On the meaning of the word צִקְלוֹן (tsiqlon), “ear of grain,” see HALOT 148 s.v. בָּצֵק and M. Cogan and H. Tadmor, II Kings (AB), 59.
3 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
4 sn See the note at 2 Kgs 17:16.
5 tn Or “served.”
6 tc The LXX has the plural “his sons” here.
7 sn See the note at 2 Kgs 16:3.
8 tn Heb “and he set up a ritual pit, along with conjurers.” The Hebrew אוֹב (’ov), “ritual pit,” refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַעֲלַת אוֹב (ba’alat ’ov), “owner of a ritual pit.” See H. Hoffner, “Second millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967), 385-401.
9 tc Heb “and he multiplied doing what is evil in the eyes of the
10 tn Or “against.”
11 sn This would have been Jan 15, 588
