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2 Kings 3:9

Context
3:9 So the kings of Israel, Judah, and Edom 1  set out together. They wandered around on the road for seven days and finally ran out of water for the men and animals they had with them.

2 Kings 8:18

Context
8:18 He followed in the footsteps of the kings of Israel, just as Ahab’s dynasty had done, for he married Ahab’s daughter. 2  He did evil in the sight of 3  the Lord.

2 Kings 8:23

Context

8:23 The rest of the events of Joram’s reign, including a record of his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. 4 

2 Kings 9:34

Context
9:34 He went inside and had a meal. 5  Then he said, “Dispose of this accursed woman’s corpse. Bury her, for after all, she was a king’s daughter.” 6 

2 Kings 10:7-8

Context
10:7 When they received the letter, they seized the king’s sons and executed all seventy of them. 7  They put their heads in baskets and sent them to him in Jezreel. 10:8 The messenger came and told Jehu, 8  “They have brought the heads of the king’s sons.” Jehu 9  said, “Stack them in two piles at the entrance of the city gate until morning.”

2 Kings 10:34

Context

10:34 The rest of the events of Jehu’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. 10 

2 Kings 11:12

Context
11:12 Jehoiada 11  led out the king’s son and placed on him the crown and the royal insignia. 12  They proclaimed him king and poured olive oil on his head. 13  They clapped their hands and cried out, “Long live the king!”

2 Kings 13:8

Context

13:8 The rest of the events of Jehoahaz’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel. 14 

2 Kings 13:12

Context
13:12 The rest of the events of Joash’s 15  reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. 16 

2 Kings 14:15

Context
14:15 The rest of the events of Jehoash’s 17  reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel. 18 

2 Kings 14:28

Context

14:28 The rest of the events of Jeroboam’s reign, including all his accomplishments, his military success in restoring Israelite control over Damascus and Hamath, are recorded in the scroll called the Annals of the Kings of Israel. 19 

2 Kings 16:3

Context
16:3 He followed in the footsteps of 20  the kings of Israel. He passed his son through the fire, 21  a horrible sin practiced by the nations 22  whom the Lord drove out from before the Israelites.

2 Kings 21:17

Context

21:17 The rest of the events of Manasseh’s reign and all his accomplishments, as well as the sinful acts he committed, are recorded in the scroll called the Annals of the Kings of Judah. 23 

2 Kings 23:19

Context

23:19 Josiah also removed all the shrines on the high places in the cities of Samaria. The kings of Israel had made them and angered the Lord. 24  He did to them what he had done to the high place in Bethel. 25 

2 Kings 23:22

Context
23:22 He issued this edict because 26  a Passover like this had not been observed since the days of the judges; it was neglected for the entire period of the kings of Israel and Judah. 27 

1 tn Heb “the king of Israel and the king of Judah and the king of Edom.”

2 tn Heb “he walked in the way of the kings of Israel, just as the house of Ahab did, for the daughter of Ahab was his wife.”

3 tn Heb “in the eyes of.”

4 tn Heb “As for the rest of the acts of Joram and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”

5 tn Heb “and he went and ate and drank.”

6 tn Heb “Attend to this accursed woman and bury her for she was the daughter of a king.”

7 tn Heb “and when the letter came to them, they took the sons of the king and slaughtered seventy men.”

8 tn Heb “him”; the referent (Jehu) has been specified in the translation for clarity.

9 tn Heb “he”; the referent (Jehu) has been specified in the translation for clarity.

10 tn Heb “As for the rest of the events of Jehu, and all which he did and all his strength, are they not written on the scroll of the events of the days of the kings of Israel?”

11 tn Heb “he”; the referent (Jehoiada) has been specified in the translation for clarity.

12 tn The Hebrew term עֵדוּת (’edut) normally means “witness” or “testimony.” Here it probably refers to some tangible symbol of kingship, perhaps a piece of jewelry such as an amulet or neck chain. See the discussion in M. Cogan and H. Tadmor, II Kings (AB), 128. Some suggest that a document is in view, perhaps a copy of the royal protocol or of the stipulations of the Davidic covenant. See HALOT 790-91 s.v. עֵדוּת.

13 tn Or “they made him king and anointed him.”

14 tn Heb “As for the rest of the events of Jehoahaz, and all which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”

15 sn Jehoash and Joash are alternate forms of the same name.

16 tn Heb “As for the rest of the events of Joash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”

17 sn Jehoash and Joash are alternate forms of the same name.

18 tn Heb “As for the rest of the events of Jehoash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”

19 tn Heb “As for the rest of the events of Jeroboam, and all which he did and his strength, [and] how he fought and how he restored Damascus and Hamath to Judah in Israel, are they not written on the scroll of the events of the days of the kings of Israel?” The phrase “to Judah” is probably not original; it may be a scribal addition by a Judahite scribe who was trying to link Jeroboam’s conquests with the earlier achievements of David and Solomon, who ruled in Judah. The Syriac Peshitta has simply “to Israel.” M. Cogan and H. Tadmor (II Kings [AB], 162) offer this proposal, but acknowledge that it is “highly speculative.”

20 tn Heb “he walked in the way of.”

21 sn This may refer to child sacrifice, though some interpret it as a less drastic cultic practice. For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.

22 tn Heb “like the abominable practices of the nations.”

23 tn Heb “As for the rest of the events of Manasseh, and all which he did, and his sin which he committed, are they not written on the scroll of the events of the days of the kings of Judah?”

24 tc Heb “which the kings of Israel had made, angering.” The object has been accidentally omitted in the MT. It appears in the LXX, Syriac, and Vulgate versions.

25 tn Heb “and he did to them according to all the deeds he had done in Bethel.”

map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

26 tn The Hebrew text has simply “because.” The translation attempts to reflect more clearly the logical connection between the king’s order and the narrator’s observation. Another option is to interpret כִּי (ki) as asseverative and translate, “indeed.”

27 tn Heb “because there had not been observed [one] like this Passover from the days of the judges who judged Israel and all the days of the kings of Israel and the kings of Judah.”



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