Discovery Box2 Chronicles 9:1 
Context9:1 When the queen of Sheba heard about Solomon, 1 she came to challenge 2 him 3 with difficult questions. 4 She arrived in Jerusalem 5 with a great display of pomp, 6 bringing with her camels carrying spices, 7 a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind.
2 Chronicles 33:6
Context33:6 He passed his sons through the fire 8 in the Valley of Ben-Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it. 9 He did a great amount of evil in the sight of the Lord and angered him. 10
1 tn Heb “the report about Solomon.”
2 tn Or “test.”
3 tn Heb “Solomon.” The recurrence of the proper name here is redundant in terms of contemporary English style, so the pronoun has been used in the translation instead.
4 tn Or “riddles.”
5 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
6 tn Heb “with very great strength.” The Hebrew word חַיִל (khayil, “strength”) may refer here to the size of her retinue or to the great wealth she brought with her.
7 tn Or “balsam oil.”
8 tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASV “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
9 tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (’ov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (ba’alat ’ov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ’OñBù,” JBL 86 (1967): 385-401.
10 tn Heb “and he multiplied doing what is evil in the eyes of the
