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2 Chronicles 1:4

Context
1:4 (Now David had brought up the ark of God from Kiriath Jearim to the place he had prepared for it, for he had pitched a tent for it in Jerusalem. 1 

2 Chronicles 3:1

Context
The Building of the Temple

3:1 Solomon began building the Lord’s temple in Jerusalem 2  on Mount Moriah, where the Lord had appeared to his father David. This was the place that David prepared at the threshing floor of Ornan 3  the Jebusite.

2 Chronicles 3:8

Context

3:8 He made the most holy place; 4  its length was 30 feet, 5  corresponding to the width of the temple, and its width 30 feet. 6  He plated it with 600 talents 7  of fine gold.

2 Chronicles 4:22

Context
4:22 the pure gold trimming shears, basins, pans, and censers, and the gold door sockets for the inner sanctuary (the most holy place) and for the doors of the main hall of the temple.

2 Chronicles 6:30

Context
6:30 then listen from your heavenly dwelling place, forgive their sin, 8  and act favorably toward each one based on your evaluation of their motives. 9  (Indeed you are the only one who can correctly evaluate the motives of all people.) 10 

2 Chronicles 6:41

Context
6:41 Now ascend, O Lord God, to your resting place, you and the ark of your strength! May your priests, O Lord God, experience your deliverance! 11  May your loyal followers rejoice in the prosperity you give! 12 

2 Chronicles 7:12

Context
7:12 the Lord appeared to Solomon at night and said to him: “I have answered 13  your prayer and chosen this place to be my temple where sacrifices are to be made. 14 

2 Chronicles 20:26

Context

20:26 On the fourth day they assembled in the Valley of Berachah, where 15  they praised the Lord. So that place is called the Valley of Berachah 16  to this very day.

2 Chronicles 22:1

Context
Ahaziah’s Reign

22:1 The residents of Jerusalem 17  made his youngest son Ahaziah king in his place, for the raiding party that invaded the city with the Arabs had killed all the older sons. 18  So Ahaziah son of Jehoram became king of Judah.

2 Chronicles 29:6

Context
29:6 For our fathers were unfaithful; they did what is evil in the sight of 19  the Lord our God and abandoned him! They turned 20  away from the Lord’s dwelling place and rejected him. 21 

2 Chronicles 34:24-25

Context
34:24 “This is what the Lord says: ‘I am about to bring disaster on this place and its residents, the details of which are recorded in the scroll which they read before the king of Judah. 34:25 This will happen because they have abandoned me and offered sacrifices 22  to other gods, angering me with all the idols they have made. 23  My anger will ignite against this place and will not be extinguished!’”

2 Chronicles 34:28

Context
34:28 ‘Therefore I will allow you to die and be buried in peace. 24  You will not have to witness all the disaster I will bring on this place and its residents.’”’” Then they reported back to the king.

2 Chronicles 36:10

Context
36:10 At the beginning of the year King Nebuchadnezzar ordered him to be brought 25  to Babylon, along with the valuable items in the Lord’s temple. In his place he made his relative 26  Zedekiah king over Judah and Jerusalem.

1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

2 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

3 tn In 2 Sam 24:16 this individual is called אֲרַוְנָא (“Aravna”; traditionally “Araunah”). The form of the name found here also occurs in 1 Chr 21:15; 18-28.

4 tn Heb “the house of the holy place of holy places.”

5 tn Heb “twenty cubits.” Assuming a cubit of 18 inches (45 cm), this would give a length of 30 feet (9 m).

6 tc Heb “twenty cubits.” Some suggest adding, “and its height twenty cubits” (see 1 Kgs 6:20). The phrase could have been omitted by homoioteleuton.

7 tn The Hebrew word כִּכַּר (kikar, “circle”) refers generally to something that is round. When used of metals it can refer to a disk-shaped weight made of the metal or, by extension, to a standard unit of weight. According to the older (Babylonian) standard the “talent” weighed 130 lbs. (58.9 kg), but later this was lowered to 108.3 lbs. (49.1 kg). More recent research suggests the “light” standard talent was 67.3 lbs. (30.6 kg). Using this as the standard for calculation, the weight of the gold plating was 40,380 lbs. (18,360 kg).

8 tn The words “their sin” are not in the Hebrew text, but are supplied for clarification.

9 tn Heb “and act and give to each one according to all his ways because you know his heart.” In the Hebrew text vv. 28-30a actually contain one lengthy conditional sentence, which the translation has divided up for stylistic reasons.

10 tn Heb “Indeed you know, you alone, the heart of all the sons of mankind.”

11 tn Heb “be clothed with deliverance.”

12 tn Heb “and may your loyal ones rejoice in good.”

13 tn Heb “I have heard.”

14 tn Heb “temple of sacrifice.” This means the Lord designated the temple as the place for making sacrifices, and this has been clarified in the translation.

15 tn Heb “for there.”

16 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.

17 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

18 tn Heb “for all the older [ones] the raiding party that came with the Arabs to the camp had killed.”

19 tn Heb “in the eyes of.”

20 tn Heb “turned their faces.”

21 tn Heb “and turned the back.”

22 tn Or “burned incense.”

23 tn Heb “angering me with all the work of their hands.” The present translation assumes this refers to idols they have manufactured (note the preceding reference to “other gods”). However, it is possible that this is a general reference to their sinful practices, in which case one might translate, “angering me by all the things they do.”

24 tn Heb “Therefore, behold, I am gathering you to your fathers, and you will be gathered to your tomb in peace.”

25 tn Heb “sent and brought him.”

26 tn Heb “and he made Zedekiah his brother king.” According to the parallel text in 2 Kgs 24:17, Zedekiah was Jehoiachin’s uncle, not his brother. Therefore many interpreters understand אח here in its less specific sense of “relative” (NEB “made his father’s brother Zedekiah king”; NASB “made his kinsman Zedekiah king”; NIV “made Jehoiachin’s uncle, Zedekiah, king”; NRSV “made his brother Zedekiah king”).



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