Discovery Box1 Samuel 1:7 
Context1:7 Peninnah 1 would behave this way year after year. Whenever Hannah 2 went up to the Lord’s house, Peninnah 3 would upset her so that she would weep and refuse to eat.
1 Samuel 1:15
Context1:15 But Hannah replied, “That’s not the way it is, 4 my lord! I am under a great deal of stress. 5 I have drunk neither wine nor beer. Rather, I have poured out my soul to 6 the Lord.
1 Samuel 2:13
Context2:13 Now the priests would always treat the people in the following way: 7 Whenever anyone was making a sacrifice, while the meat was boiling, the priest’s attendant would come with a three-pronged fork 8 in his hand.
1 Samuel 6:8
Context6:8 Then take the ark of the Lord and place it on the cart, and put in a chest beside it the gold objects you are sending to him as a guilt offering. You should then send it on its way.
1 Samuel 9:21
Context9:21 Saul replied, “Am I not a Benjaminite, from the smallest of Israel’s tribes, and is not my family clan the smallest of all the tribes of Benjamin? Why do you speak to me in this way?”
1 Samuel 9:26
Context9:26 They got up at dawn and Samuel called to Saul on the roof, “Get up, so I can send you on your way.” So Saul got up and the two of them – he and Samuel – went outside.
1 Samuel 11:2
Context11:2 But Nahash the Ammonite said to them, “The only way I will make a treaty with you is if you let me gouge out the right eye of every one of you and in so doing humiliate all Israel!”
1 Samuel 12:23
Context12:23 As far as I am concerned, far be it from me to sin against the Lord by ceasing to pray for you! I will instruct you in the way that is good and upright.
1 Samuel 17:23
Context17:23 As he was speaking with them, the champion named Goliath, the Philistine from Gath, was coming up from the battle lines of the Philistines. He spoke the way he usually did, 9 and David heard it.
1 Samuel 19:17
Context19:17 Saul said to Michal, “Why have you deceived me this way by sending my enemy away? Now he has escaped!” Michal replied to Saul, “He said to me, ‘Help me get away or else I will kill you!’” 10
1 Samuel 24:19
Context24:19 Now if a man finds his enemy, does he send him on his way in good shape? May the Lord repay you with good this day for what you have done to me.
1 Samuel 26:25
Context26:25 Saul replied to David, “May you be rewarded, 11 my son David! You will without question be successful!” 12 So David went on his way, and Saul returned to his place.
1 Samuel 28:22
Context28:22 Now it’s your turn to listen to your servant! Let me set before you a bit of bread so that you can eat. When you regain your strength, you can go on your way.”
1 Samuel 30:2
Context30:2 They took captive the women who were in it, from the youngest to the oldest, but they did not kill anyone. They simply carried them off and went on their way.
1 tn The MT has a masculine form of the verb here יַעֲשֶׂה (ya’aseh, “he used to do”); the subject in that case would presumably be Elkanah. But this leads to an abrupt change of subject in the following part of the verse, where the subject is the rival wife who caused Hannah anxiety. In light of v. 6 one expects the statement of v. 7 to refer to the ongoing actions of the rival wife: “she used to behave in this way year after year.” Some scholars have proposed retaining the masculine form but changing the vocalization of the verb so as to read a Niphal rather than a Qal (i.e., יֵעֲשֶׂה, ye’aseh, “so it used to be done”). But the problem here is lack of precedent for such a use of the Niphal of this verb. It seems best in light of the context to understand the reference to be to Hannah’s rival Peninnah and to read here, with the Syriac Peshitta, a feminine form of the verb (“she used to do”). In the translation the referent (Peninnah) has been specified for clarity.
2 tn Heb “she”; the referent (Hannah) has been specified in the translation for clarity.
3 tn Heb “she”; the referent (Peninnah) has been specified in the translation for clarity.
4 tn Heb “No.”
5 tn Heb “I am a woman difficult of spirit.” The LXX has “for whom the day is difficult,” apparently mistaking the Hebrew word for “spirit” רוּחַ (ruakh) to be the word for “day” יוֹם (yom).
6 tn Heb “before.”
7 tn Heb “the habit of the priests with the people [was this].”
8 sn The Hebrew word occurs only twice in the OT, here and again in v. 14. Its exact meaning is not entirely clear, although from the context it appears to be a sacrificial tool used for retrieving things from boiling water.
9 tn Heb “according to these words.”
10 tn Heb “Send me away! Why should I kill you?” The question has the force of a threat in this context. See P. K. McCarter, I Samuel (AB), 325, 26.
11 tn Heb “blessed.”
12 tn Heb “you will certainly do and also you will certainly be able.” The infinitive absolutes placed before the finite verbal forms lend emphasis to the statement.
