Discovery Box1 Corinthians 7:9 
Context7:9 But if they do not have self-control, let them get married. For it is better to marry than to burn with sexual desire. 1
1 Corinthians 7:14
Context7:14 For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband. 2 Otherwise your children are unclean, but now they are holy.
1 Corinthians 7:31
Context7:31 those who use the world as though they were not using it to the full. For the present shape of this world is passing away.
1 Corinthians 9:25
Context9:25 Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.
1 Corinthians 10:4
Context10:4 and all drank the same spiritual drink. For they were all drinking from the spiritual rock that followed them, and the rock was Christ.
1 Corinthians 14:23
Context14:23 So if the whole church comes together and all speak in tongues, and unbelievers or uninformed people enter, will they not say that you have lost your minds?
1 Corinthians 14:34
Context14:34 the women 3 should be silent in the churches, for they are not permitted to speak. 4 Rather, let them be in submission, as in fact the law says.
1 Corinthians 15:29
Context15:29 Otherwise, what will those do who are baptized for the dead? 5 If the dead are not raised at all, then why are they baptized for them?
1 Corinthians 16:17
Context16:17 I was glad about the arrival of Stephanus, Fortunatus, and Achaicus because they have supplied the fellowship with you that I lacked. 6
1 tn Grk “than to burn,” a figure of speech referring to unfulfilled sexual passion.
2 tc Grk “the brother.” Later witnesses (א2 D2 Ï) have ἀνδρί (andri, “husband”) here, apparently in conscious emulation of the earlier mention of ἀνήρ (ajnhr) in the verse. However, the earliest and best witnesses (Ì46 א* A B C D* F G P Ψ 33 1739 al co) are decisively in favor of ἀδελφῷ (adelfw, “brother”), a word that because of the close association with “wife” here may have seemed inappropriate to many scribes. It is also for reasons of English style that “her husband” is used in the translation.
3 tn The word for “woman” and “wife” is the same in Greek. Because of the reference to husbands in v. 35, the word may be translated “wives” here. But in passages governing conduct in church meetings like this (cf. 11:2-16; 1 Tim 2:9-15) the general meaning “women” is more likely.
4 sn For they are not permitted to speak. In light of 11:2-16, which gives permission for women to pray or prophesy in the church meetings, the silence commanded here seems not to involve the absolute prohibition of a woman addressing the assembly. Therefore (1) some take be silent to mean not taking an authoritative teaching role as 1 Tim 2 indicates, but (2) the better suggestion is to relate it to the preceding regulations about evaluating the prophets (v. 29). Here Paul would be indicating that the women should not speak up during such an evaluation, since such questioning would be in violation of the submission to male leadership that the OT calls for (the law, e.g., Gen 2:18).
5 sn Many suggestions have been offered for the puzzling expression baptized for the dead. There are up to 200 different explanations for the passage; a summary is given by K. C. Thompson, “I Corinthians 15,29 and Baptism for the Dead,” Studia Evangelica 2.1 (TU 87), 647-59. The most likely interpretation is that some Corinthians had undergone baptism to bear witness to the faith of fellow believers who had died without experiencing that rite themselves. Paul’s reference to the practice here is neither a recommendation nor a condemnation. He simply uses it as evidence from the lives of the Corinthians themselves to bolster his larger argument, begun in 15:12, that resurrection from the dead is a present reality in Christ and a future reality for them. Whatever they may have proclaimed, the Corinthians’ actions demonstrated that they had hope for a bodily resurrection.
6 tn Or “they have made up for your absence” (BDAG 70 s.v. ἀναπληρόω 3).
