Discovery Box1 Corinthians 4:3 
Context4:3 So for me, it is a minor matter that I am judged by you or by any human court. In fact, I do not even judge myself.
1 Corinthians 5:4
Context5:4 When you gather together in the name of our Lord Jesus, 1 and I am with you in spirit, 2 along with the power of our Lord Jesus,
1 Corinthians 7:7
Context7:7 I wish that everyone was as I am. But each has his own gift from God, one this way, another that.
1 Corinthians 9:8
Context9:8 Am I saying these things only on the basis of common sense, 3 or does the law not say this as well?
1 Corinthians 9:19
Context9:19 For since I am free from all I can make myself a slave to all, in order to gain even more people. 4
1 Corinthians 13:1
Context13:1 If I speak in the tongues of men and of angels, but I do not have love, I am a noisy gong or a clanging cymbal.
1 Corinthians 15:9
Context15:9 For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God.
1 Corinthians 15:50
Context15:50 Now this is what I am saying, brothers and sisters: 5 Flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.
1 Corinthians 16:10
Context16:10 Now if Timothy comes, see that he has nothing to fear among you, for he is doing the Lord’s work, as I am too.
1 tc On the wording “our Lord Jesus” (τοῦ κυρίου ἡμῶν ᾿Ιησοῦ, tou kuriou Jhmwn Ihsou) there is some variation in the extant witnesses: ἡμῶν is lacking in א A Ψ 1505 pc; Χριστοῦ (Cristou, “Christ”) is found after ᾿Ιησοῦ in Ì46 א D2 F G 33 1881 Ï co and before ᾿Ιησοῦ in 81. The wording τοῦ κυρίου ἡμῶν ᾿Ιησοῦ is read by B D* 1175 1739 pc. Concerning Χριστοῦ, even though the external evidence for this is quite good, it may well be a motivated reading. Elsewhere in Paul the expression “our Lord Jesus” is routinely followed by “Christ” (e.g., Rom 5:1, 11; 15:6, 30; 1 Cor 1:2, 7, 10; 15:57; 2 Cor 8:9; Gal 6:14, 18, Eph 1:3, 17; 5:20; 6:24; Col 1:3; 1 Thess 1:3; 5:9, 23, 28). Less commonly, the wording is simply “our Lord Jesus” (e.g., Rom 16:20; 2 Cor 1:14; 1 Thess 2:19; 3:11, 13; 2 Thess 1:8, 12). A preference should thus be given to the shorter reading. As for the ἡμῶν, it is very difficult to decide: “the Lord Jesus” occurs as often as “our Lord Jesus” (cf. 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Eph 1:15; 1 Thess 4:2; 2 Thess 1:7; Phlm 5). Although scribes would tend to expand on the text, the only witnesses that have “the Lord Jesus” (without “our” or “Christ”) are A Ψ 1505 pc. On balance, then, “our Lord Jesus” is the best reading in this verse.
2 tn Verses 4b-5a are capable of various punctuations: (1) “and I am with you in spirit, through the power of our Lord Jesus turn this man over to Satan”; (2) “and I am with you in spirit with the power of our Lord Jesus, turn this man over to Satan”; (3) “and I am with you in spirit, along with the power of our Lord Jesus, turn this man over to Satan” (as adopted in the text). The first option suggests the Lord’s power is needed when the church is to hand the man over to Satan; the second option suggests that the Lord’s power is present when Paul is gathered with the Corinthians in spirit; the third option leaves the relation of the Lord’s power to the surrounding phrases vague, perhaps implying that both are in view.
3 tn Or “only according to human authority”; Grk “saying these things according to men.”
4 tn Or “more converts.” The word “people” is not in the Greek text, but is implied. It has been supplied in the translation to clarify the meaning.
5 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
