1 Corinthians 3:11
Context3:11 For no one can lay any foundation other than what is being laid, which is Jesus Christ.
1 Corinthians 4:1
Context4:1 One 1 should think about us this way – as servants of Christ and stewards of the mysteries of God.
1 Corinthians 6:5
Context6:5 I say this to your shame! Is there no one among you wise enough to settle disputes between fellow Christians? 2
1 Corinthians 11:21
Context11:21 For when it is time to eat, everyone proceeds with his own supper. One is hungry and another becomes drunk.
1 Corinthians 11:29
Context11:29 For the one who eats and drinks without careful regard 3 for the body eats and drinks judgment against himself.
1 Corinthians 12:9
Context12:9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit,
1 Corinthians 12:11
Context12:11 It is one and the same Spirit, distributing as he decides to each person, who produces all these things.
1 Corinthians 12:25-26
Context12:25 so that there may be no division in the body, but the members may have mutual concern for one another. 12:26 If one member suffers, everyone suffers with it. If a 4 member is honored, all rejoice with it.
1 Corinthians 15:8
Context15:8 Last of all, as though to one born at the wrong time, 5 he appeared to me also.
1 Corinthians 15:39
Context15:39 All flesh is not the same: People have one flesh, animals have another, birds and fish another. 6
1 tn Here ἄνθρωπος (anqrwpo") is both indefinite and general, “one”; “a person” (BDAG 81 s.v. 4.a.γ).
2 tn Grk “to decide between his brother (and his opponent),” but see the note on the word “Christian” in 5:11.
3 tn The word more literally means, “judging between, recognizing, distinguishing.”
4 tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (Jen, “one”; א2 C D F G Ψ 0285 33 1881 Ï latt sy), while the most important of the Alexandrian
5 sn One born at the wrong time. The Greek word used here (ἔκτρωμα, ektrwma) refers to a premature birth, a miscarriage, or an aborted child. Paul uses it as a powerful figure of the unexpected, abnormal nature of his apostolic call.
6 tn Grk “all flesh is not the same flesh, but there is one (flesh) of people, but another flesh of animals and another flesh of birds and another of fish.”