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1 Chronicles 1:46

Context

1:46 When Husham died, Hadad son of Bedad succeeded him. He struck down the Midianites in the plains of Moab; the name of his city was Avith.

1 Chronicles 1:50

Context

1:50 When Baal-Hanan died, Hadad succeeded him; the name of his city was Pai. 1  His wife was Mehetabel, daughter of Matred, daughter of Me-Zahab.

1 Chronicles 2:21

Context

2:21 Later 2  Hezron had sexual relations with 3  the daughter of Makir, the father of Gilead. (He had married 4  her when he was sixty years old.) She bore him Segub.

1 Chronicles 2:24

Context

2:24 After Hezron’s death, Caleb had sexual relations with Ephrath, his father Hezron’s widow, and she bore to him Ashhur the father of Tekoa. 5 

1 Chronicles 3:5

Context
3:5 These were the sons born to him in Jerusalem:

Shimea, 6  Shobab, Nathan, and Solomon – the mother of these four was Bathsheba 7  the daughter of Ammiel. 8 

1 Chronicles 5:2

Context
5:2 Though Judah was the strongest among his brothers and a leader descended from him, 9  the right of the firstborn belonged to Joseph.)

1 Chronicles 7:23

Context
7:23 He had sexual relations with his wife; she became pregnant and gave birth to a son. Ephraim 10  named him Beriah because tragedy had come to his family. 11 

1 Chronicles 10:14

Context
10:14 He did not seek the Lord’s guidance, so the Lord 12  killed him and transferred the kingdom to David son of Jesse.

1 Chronicles 11:25

Context
11:25 He received honor from 13  the thirty warriors, though he was not one of the three elite warriors. David put him in charge of his bodyguard.

1 Chronicles 13:10

Context
13:10 The Lord was so furious with Uzzah, 14  he killed him, because he reached out his hand and touched the ark. 15  He died right there before God. 16 

1 Chronicles 13:14--14:2

Context
13:14 The ark of God remained in Obed-Edom’s house for three months; the Lord blessed Obed-Edom’s family and everything that belonged to him.

David’s Prestige Grows

14:1 King Hiram of Tyre 17  sent messengers to David, along with cedar logs, stonemasons, 18  and carpenters to build a palace for him. 14:2 David realized that the Lord had established him as king over Israel and that he had elevated 19  his kingdom for the sake of his people Israel.

1 Chronicles 21:28

Context

21:28 At that time, when David saw that the Lord responded to him at the threshing floor of Ornan the Jebusite, he sacrificed there.

1 Chronicles 26:10

Context

26:10 Hosah, one of the descendants of Merari, had sons:

The firstborn Shimri (he was not actually the firstborn, but his father gave him that status),

1 Chronicles 27:7

Context

27:7 The fourth, assigned the fourth month, was Asahel, brother of Joab; his son Zebadiah succeeded him. 20  His division consisted of 24,000 men.

1 Chronicles 29:23

Context
29:23 Solomon sat on the Lord’s throne as king in place of his father David; he was successful and all Israel was loyal to him. 21 

1 Chronicles 29:30

Context
29:30 Recorded there are all the facts about his reign and accomplishments, and an account of the events that involved him, Israel, and all the neighboring kingdoms. 22 

1 tc Many medieval Hebrew mss, along with some LXX mss, the Syriac, and Vulgate, read “Pau.” See also Gen 36:39.

2 sn This means “later” in relation to the births of the three sons (Jerahmeel, Ram and Caleb) mentioned in v. 9.

3 tn Heb “Hezron went to.”

4 tn Heb “he took,” referring to taking in marriage.

5 tn Heb “And after the death of Hezron in Caleb Ephrathah, and the wife of Hezron, Abijah, and she bore to him Ashhur the father of Tekoa.” Perhaps one could translate: “After Hezron died in Caleb Ephrathah, Abijah, Hezron’s wife, bore to him Ashhur, the father of Tekoa” (cf. NASB, NIV, NRSV). In this case the text suggests that Abijah was born after his father’s death. Because of the awkward syntax and the odd appearance of “Caleb Ephrathah” as a place name, some prefer to emend the text. Some alter בְּכָלֵב אֶפְרָתָה (bÿkhalevefratah, “in Caleb Ephrathah”) to בָּא כָלֵב אֶפְרָתָה (bokhalevefratah, “Caleb had sexual relations with Ephrath”) and then change אֲבִיָּה (’aviyyah, “Abijah”) to אָבִיהוּ (’avihu, “his father”). This results in the following translation: “And after Hezron’s death, Caleb had sexual relations with Ephrath, his father Hezron’s wife, and she bore to him Ashhur the father of Tekoa” (cf. NAB). This would mean that Caleb’s second wife Ephrath had actually been his late father’s wife (probably Caleb’s stepmother). Perhaps the text was subsequently altered because Caleb’s actions appeared improper in light of the injunctions in Lev 18:8; 20:11; Deut 22:30; 27:20 (which probably refer, however, to a son having sexual relations with his stepmother while his father is still alive).

6 tn “Shimea” (שִׁמְעָא, shima’) is a variant spelling of “Shammua” (שַׁמּוּעַ, shammua’; see 2 Sam 5:14). Some English versions use the spelling “Shammua” here (e.g., NIV, NCV).

7 tn Most Hebrew mss read “Bathshua” here, but 2 Sam 12:24 makes it clear Bathsheba was Solomon’s mother. “Bathsheba” is read by one Hebrew ms and the Vulgate. Many English translations (e.g., NAB, NIV, NLT) render the name “Bathsheba” to avoid confusion.

8 tn In 2 Sam 11:3 Bathsheba is called “the daughter of Eliam,” while here her father’s name is given as “Ammiel.”

9 tn Heb “and [one] for a leader [was] from him.” This probably refers to the Davidic king.

10 tn Heb “he”; the referent (Ephraim) has been specified in the translation for clarity.

11 tn Heb “because in tragedy there had come to his house.” The preposition prefixed to רָעָה (raah) should probably be omitted. The Hebrew noun רָעָה (“tragedy”) should be understood as the subject of the feminine verb form that follows.

12 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

13 tn Or “more than.”

14 tn Heb “and the anger of the Lord burned against Uzzah.”

15 tn Heb “because he stretched out his hand over the ark.”

16 sn The modern reader might think God seemed to overreact here, but Israel needed a vivid object lesson of God’s holiness. By loading the ark on a cart, David had violated the instructions in God’s law (Exod 25:12-14; Num 4:5-6, 15). Uzzah’s action, however innocent it may seem, betrayed a certain lack of reverence for God’s presence. God had to remind his people that his holiness could not under any circumstances be violated.

17 map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

18 tn Heb “craftsman of a wall,” that is, masons skilled at building stone walls.

19 tn Heb “was lifted upwards.”

20 tn Heb “[was] after him.”

21 tn Heb “listened to him.”

22 tn Heb “with all his reign and his might, and the times which passed over him and over Israel and over all the kingdoms of the lands.”



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