Zechariah 1:21
1:21 I asked, “What are these going to do?” He answered, “These horns are the ones that have scattered Judah so that there is no one to be seen. 1 But the blacksmiths have come to terrify Judah’s enemies 2 and cut off the horns of the nations that have thrust themselves against the land of Judah in order to scatter its people.” 3
Zechariah 2:11
2:11 “Many nations will join themselves to the Lord on the day of salvation, 4 and they will also be my 5 people. Indeed, I will settle in the midst of you all.” Then you will know that the Lord who rules over all has sent me to you.
Zechariah 8:12
8:12 ‘for there will be a peaceful time of sowing, the vine will produce its fruit and the ground its yield, and the skies 6 will rain down dew. Then I will allow the remnant of my people to possess all these things.
Zechariah 8:23
8:23 The Lord who rules over all says, ‘In those days ten people from all languages and nations will grasp hold of – indeed, grab – the robe of one Jew and say, “Let us go with you, for we have heard that God is with you.”’” 7
Zechariah 10:2
10:2 For the household gods 8 have spoken wickedness, the soothsayers have seen a lie, and as for the dreamers, they have disclosed emptiness and give comfort in vain. Therefore the people set out like sheep and become scattered because they have no shepherd. 9
Zechariah 10:6
10:6 “I (says the Lord) will strengthen the kingdom 10 of Judah and deliver the people of Joseph 11 and will bring them back 12 because of my compassion for them. They will be as though I had never rejected them, for I am the Lord their God and therefore I will hear them.
Zechariah 11:6
11:6 Indeed, I will no longer have compassion on the people of the land,” says the Lord, “but instead I will turn every last person over to his neighbor and his king. They will devastate the land, and I will not deliver it from them.”
Zechariah 12:6
12:6 On that day 13 I will make the leaders of Judah like an igniter 14 among sticks and a burning torch among sheaves, and they will burn up all the surrounding nations right and left. Then the people of Jerusalem will settle once more in their place, the city of Jerusalem.
Zechariah 13:9
13:9 Then I will bring the remaining third into the fire;
I will refine them like silver is refined
and will test them like gold is tested.
They will call on my name and I will answer;
I will say, ‘These are my people,’
and they will say, ‘The Lord is my God.’” 15
Zechariah 14:2
14:2 For I will gather all the nations against Jerusalem 16 to wage war; the city will be taken, its houses plundered, and the women raped. Then half of the city will go into exile, but the remainder of the people will not be taken away. 17
1 tn Heb “so that no man lifts up his head.”
2 tn Heb “terrify them”; the referent (Judah’s enemies) has been specified in the translation for clarity.
3 tn Heb “to scatter it.” The word “people” has been supplied in the translation for clarity.
4 tn Heb “on that day.” The descriptive phrase “of salvation” has been supplied in the translation for clarity.
5 tc The LXX and Syriac have the 3rd person masculine singular suffix in both places (“his people” and “he will settle”; cf. NAB, TEV) in order to avoid the Lord’s speaking of himself in the third person. Such resort is unnecessary, however, in light of the common shifting of person in Hebrew narrative (cf. 3:2).
6 tn Or “the heavens” (so KJV, NAB, NIV). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “skies” depending on the context.
7 sn This scene of universal and overwhelming attraction of the nations to Israel’s God finds initial fulfillment in the establishment of the church (Acts 2:5-11) but ultimate completion in the messianic age (Isa 45:14, 24; 60:14; Zech 14:16-21).
8 tn The Hebrew word תְּרָפִים (tÿrafim, “teraphim”) refers to small images used as means of divination and in other occult practices (cf. Gen 31:19, 34-35; 1 Sam 19:13, 16; Hos 3:4). A number of English versions transliterate the Hebrew term (cf. ASV, NAB, NASB, NRSV) or simply use the generic term “idols” (so KJV, NIV, TEV).
9 sn Shepherd is a common OT metaphor for the king (see esp. Jer 2:8; 3:15; 10:21; 23:1-2; 50:6; Ezek 34).
10 tn Heb “the house.”
11 tn Or “the kingdom of Israel”; Heb “the house of Joseph.”
sn Joseph is mentioned here instead of the usual Israel (but see 2 Sam 19:20; Ps 78:67; 80:1; 81:5; Ezek 37:16; Amos 5:6, 15; 6:6) because of the exodus motif that follows in vv. 8-11.
12 tc The anomalous MT reading וְחוֹשְׁבוֹתִים (vÿkhoshÿvotim) should probably be וַהֲשִׁי בוֹתִם (vahashi votim), the Hiphil perfect consecutive of שׁוּב (shuv), “return” (cf. Jer 12:15).
13 sn On that day (referring to the day of the Lord) the Davidic monarchy will be restored and the Lord’s people will recognize once more the legitimacy and divine sanction of David’s dynasty. But there will also be a democratizing that will not give Jerusalem and its rulers undue priority over the people of the countryside (v. 7).
14 tn Heb “a firepot” (so NASB, NIV); NRSV “a blazing pot”; NLT “a brazier.”
15 sn The expression I will say ‘It is my people,’ and they will say ‘the Lord is my God’ is reminiscent of the restoration of Israel predicted by Hosea, who said that those who had been rejected as God’s people would be reclaimed and once more become his sons and daughters (Hos 2:23).
16 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
17 tn Heb “not be cut off from the city” (so NRSV); NAB “not be removed.”