Revelation 2:20

2:20 But I have this against you: You tolerate that ¹  woman ²  Jezebel, ³  who calls herself a prophetess, and by her teaching deceives ⁴  my servants ⁵  to commit sexual immorality and to eat food sacrificed to idols. ⁶ 

Revelation 3:10

3:10 Because you have kept ⁷  my admonition ⁸  to endure steadfastly, ⁹  I will also keep you from the hour of testing that is about to come on the whole world to test those who live on the earth.

Revelation 4:11

4:11 “You are worthy, our Lord and God,

to receive glory and honor and power,

since you created all things,

and because of your will they existed and were created!” ¹⁰ 

Revelation 11:17

11:17 with these words: ¹¹ 

“We give you thanks, Lord God, the All-Powerful, ¹² 

the one who is and who was,

because you have taken your great power

and begun to reign. ¹³ 

Revelation 17:7

17:7 But ¹⁴  the angel said to me, “Why are you astounded? I will interpret ¹⁵  for you the mystery of the woman and of the beast with the seven heads and ten horns that carries her.

Revelation 18:4

18:4 Then ¹⁶  I heard another voice from heaven saying, “Come out of her, my people, so you will not take part in her sins and so you will not receive her plagues,

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¹ tn The Greek article has been translated here with demonstrative force.

² tc The ms evidence for γυναῖκα (gunaika, “woman”) alone includes {א C P 1611 2053 pc lat}. The ms evidence for the addition of “your” (σου, sou) includes A 1006 2351 Ï^K pc sy. With the pronoun, the text reads “your wife, Jezebel” instead of “that woman, Jezebel.” In Revelation, A C are the most important mss, along with א Ì⁴⁷ (which only reads in portions of chapters 9-17) 1006 1611 2053; in this instance, the external evidence slightly favors the shorter reading. But internally, it gains strength. The longer reading implies the idea that the angel in 2:18 is the bishop or leader of the church in Thyatira. The pronoun “your” (σου) is used four times in vv. 19-20 and may have been the cause for the scribe copying it again. Further, once the monarchical episcopate was in vogue (beginning in the 2nd century) scribes might have been prone to add “your” here.

³ sn Jezebel was the name of King Ahab’s idolatrous and wicked queen in 1 Kgs 16:31; 18:1-5; 19:1-3; 21:5-24. It is probable that the individual named here was analogous to her prototype in idolatry and immoral behavior, since those are the items singled out for mention.

⁴ tn Grk “teaches and deceives” (διδάσκει καὶ πλανᾷ, didaskei kai plana), a construction in which the first verb appears to specify the means by which the second is accomplished: “by her teaching, deceives…”

⁵ tn See the note on the word “servants” in 1:1.

⁶ sn To commit sexual immorality and to eat food sacrificed to idols. Note the conclusions of the Jerusalem Council in Acts 15:29, which specifically prohibits Gentile Christians from engaging in these activities.

⁷ tn Or “obey.” For the translation of τηρέω (threw) as “obey” see L&N 36.19. In the Greek there is a wordplay: “because you have kept my word…I will keep you,” though the meaning of τηρέω is different each time.

⁸ tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement.

⁹ tn Or “to persevere.” Here ὑπομονῆς (Jupomonhs) has been translated as a genitive of reference/respect related to τὸν λόγον (ton logon).

¹⁰ tc The past tense of “they existed” (ἦσαν, hsan) and the order of the expression “they existed and were created” seems backwards both logically and chronologically. The text as it stands is the more difficult reading and seems to have given rise to codex A omitting the final “they were created,” 2329 replacing “they existed” (ἦσαν) with “have come into being” (ἐγένοντο, egeneto), and 046 adding οὐκ (ouk, “not”) before ἦσαν (“they did not exist, [but were created]”). Several mss (1854 2050 Ï^A sa) also attempt to alleviate the problem by replacing ἦσαν with “they are” (εἰσιν, eisin).

¹¹ tn Grk “saying.”

¹² tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22.”

¹³ tn The aorist verb ἐβασίλευσας (ebasileusa") has been translated ingressively.

¹⁴ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

¹⁵ tn Grk “I will tell you,” but since what follows is the angel’s interpretation of the vision, “interpret for you” is the preferred translation here.

¹⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.