12:11 But 1 they overcame him
by the blood of the Lamb
and by the word of their testimony,
and they did not love their lives 2 so much that they were afraid to die.
12:12 Therefore you heavens rejoice, and all who reside in them!
But 3 woe to the earth and the sea
because the devil has come down to you!
He 4 is filled with terrible anger,
for he knows that he only has a little time!”
12:13 Now 5 when the dragon realized 6 that he had been thrown down to the earth, he pursued the woman who had given birth to the male child. 12:14 But 7 the woman was given the two wings of a giant eagle so that she could fly out into the wilderness, 8 to the place God 9 prepared for her, where she is taken care of – away from the presence of the serpent – for a time, times, and half a time. 10 12:15 Then 11 the serpent spouted water like a river out of his mouth after the woman in an attempt to 12 sweep her away by a flood, 12:16 but 13 the earth came to her rescue; 14 the ground opened up 15 and swallowed the river that the dragon had spewed from his mouth. 12:17 So 16 the dragon became enraged at the woman and went away to make war on the rest of her children, 17 those who keep 18 God’s commandments and hold to 19 the testimony about Jesus. 20 (12:18) And the dragon 21 stood 22 on the sand 23 of the seashore. 24
1 tn Here καί (kai) has been translated as “but” to indicate the contrast.
2 sn They did not love their lives. See Matt 16:25; Luke 17:33; John 12:25.
3 tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective).
4 tn Grk “and is filled,” a continuation of the previous sentence. Because English tends to use shorter sentences (especially when exclamations are involved), a new sentence was started here in the translation.
5 tn Here καί (kai) has been translated as “now” because the clause it introduces is clearly resumptive.
6 tn Grk “saw.”
7 tn Here καί (kai) has been translated as “but” to indicate the contrast present here.
8 tn Or “desert.”
9 tn The word “God” is supplied based on the previous statements made concerning “the place prepared for the woman” in 12:6.
10 tc The reading “and half a time” (καὶ ἥμισυ καιροῦ, kai {hmisu kairou) is lacking in the important uncial C. Its inclusion, however, is supported by {Ì47 א A and the rest of the ms tradition}. There is apparently no reason for the scribe of C to intentionally omit the phrase, and the fact that the word “time” (καιρὸν καὶ καιρούς, kairon kai kairou") appears twice before may indicate a scribal oversight.
sn The parallel statement in Rev 12:6 suggests that the phrase a time, times, and half a time equals 1,260 days (three and a half years of 360 days each).
11 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.
12 tn Grk “so that he might make her swept away.”
13 tn Here καί (kai) has been translated as “but” to indicate the contrast present here.
14 tn Grk “the earth helped the woman.”
15 tn Grk “the earth opened its mouth” (a metaphor for the ground splitting open).
16 tn Here καί (kai) has been translated as “so” to indicate the implied result of the woman’s escape.
17 tn Grk “her seed” (an idiom for offspring, children, or descendants).
18 tn Or “who obey.”
19 tn Grk “and having.”
20 tn Grk “the testimony of Jesus,” which may involve a subjective genitive (“Jesus’ testimony”) or, more likely, an objective genitive (“testimony about Jesus”).
21 tn Grk “he”; the referent (the dragon) has been specified in the translation for clarity.
22 tc Grk ἐστάθη (estaqh, “he stood”). The reading followed by the translation is attested by the better
23 tn Or “sandy beach” (L&N 1.64).
24 sn The standard critical texts of the Greek NT, NA27 and UBS4, both include this sentence as 12:18, as do the RSV and NRSV. Other modern translations like the NASB and NIV include the sentence at the beginning of 13:1; in these versions chap. 12 has only 17 verses.