Revelation 1:20

1:20 The mystery of the seven stars that you saw in my right hand and the seven golden lampstands is this: ¹  The seven stars are the angels ²  of the seven churches and the seven lampstands are the seven churches.

Revelation 2:20

2:20 But I have this against you: You tolerate that ³  woman ⁴  Jezebel, ⁵  who calls herself a prophetess, and by her teaching deceives ⁶  my servants ⁷  to commit sexual immorality and to eat food sacrificed to idols. ⁸ 

Revelation 3:5

3:5 The one who conquers ⁹  will be dressed like them ¹⁰  in white clothing, ¹¹  and I will never ¹²  erase ¹³  his name from the book of life, but ¹⁴  will declare ¹⁵  his name before my Father and before his angels.

Revelation 3:10

3:10 Because you have kept ¹⁶  my admonition ¹⁷  to endure steadfastly, ¹⁸  I will also keep you from the hour of testing that is about to come on the whole world to test those who live on the earth.

Revelation 3:20

3:20 Listen! ¹⁹  I am standing at the door and knocking! If anyone hears my voice and opens the door I will come into his home ²⁰  and share a meal with him, and he with me.

Revelation 18:4

18:4 Then ²¹  I heard another voice from heaven saying, “Come out of her, my people, so you will not take part in her sins and so you will not receive her plagues,

Revelation 22:16

22:16 “I, Jesus, have sent my angel to testify to you about these things for the churches. I am the root and the descendant of David, the bright morning star!” ²² 

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¹ tn The words “is this” are supplied to make a complete sentence in English.

² tn Or perhaps “the messengers.”

³ tn The Greek article has been translated here with demonstrative force.

⁴ tc The ms evidence for γυναῖκα (gunaika, “woman”) alone includes {א C P 1611 2053 pc lat}. The ms evidence for the addition of “your” (σου, sou) includes A 1006 2351 Ï^K pc sy. With the pronoun, the text reads “your wife, Jezebel” instead of “that woman, Jezebel.” In Revelation, A C are the most important mss, along with א Ì⁴⁷ (which only reads in portions of chapters 9-17) 1006 1611 2053; in this instance, the external evidence slightly favors the shorter reading. But internally, it gains strength. The longer reading implies the idea that the angel in 2:18 is the bishop or leader of the church in Thyatira. The pronoun “your” (σου) is used four times in vv. 19-20 and may have been the cause for the scribe copying it again. Further, once the monarchical episcopate was in vogue (beginning in the 2nd century) scribes might have been prone to add “your” here.

⁵ sn Jezebel was the name of King Ahab’s idolatrous and wicked queen in 1 Kgs 16:31; 18:1-5; 19:1-3; 21:5-24. It is probable that the individual named here was analogous to her prototype in idolatry and immoral behavior, since those are the items singled out for mention.

⁶ tn Grk “teaches and deceives” (διδάσκει καὶ πλανᾷ, didaskei kai plana), a construction in which the first verb appears to specify the means by which the second is accomplished: “by her teaching, deceives…”

⁷ tn See the note on the word “servants” in 1:1.

⁸ sn To commit sexual immorality and to eat food sacrificed to idols. Note the conclusions of the Jerusalem Council in Acts 15:29, which specifically prohibits Gentile Christians from engaging in these activities.

⁹ tn Or “who overcomes.”

¹⁰ tn Grk “thus.”

¹¹ tn Or “white robes.”

¹² tn The negation here is with οὐ μή (ou mh), the strongest possible form of negation in Koine Greek.

¹³ tn Or “will never wipe out.”

¹⁴ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

¹⁵ tn Grk “will confess.”

¹⁶ tn Or “obey.” For the translation of τηρέω (threw) as “obey” see L&N 36.19. In the Greek there is a wordplay: “because you have kept my word…I will keep you,” though the meaning of τηρέω is different each time.

¹⁷ tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement.

¹⁸ tn Or “to persevere.” Here ὑπομονῆς (Jupomonhs) has been translated as a genitive of reference/respect related to τὸν λόγον (ton logon).

¹⁹ tn Grk “Behold.”

²⁰ tn Grk “come in to him.”

sn The expression in Greek does not mean entrance into the person, as is popularly taken, but entrance into a room or building toward the person. See ExSyn 380-82. Some interpreters understand the door here to be the door to the Laodicean church, and thus a collective or corporate image rather than an individual one.

²¹ tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.

²² tn On this expression BDAG 892 s.v. πρωϊνός states, “early, belonging to the morning ὁ ἀστὴρ ὁ πρ. the morning star, Venus Rv 2:28; 22:16.”