38:12 Those who seek my life try to entrap me; 1
those who want to harm me speak destructive words;
all day long they say deceitful things.
45:2 You are the most handsome of all men! 2
You speak in an impressive and fitting manner! 3
For this reason 4 God grants you continual blessings. 5
63:11 But the king 6 will rejoice in God;
everyone who takes oaths in his name 7 will boast,
for the mouths of those who speak lies will be shut up. 8
1 tn Heb “lay snares.”
2 tn Heb “you are handsome from the sons of man.” The preposition “from” is used in a comparative (“more than”) sense. The peculiar verb form יָפְיָפִיתָ (yafyafita) is probably the result of dittography of yod-pe (יפ) and should be emended to יָפִיתָ (yafita). See GKC 152 §55.e.
3 tn Heb “favor is poured out on your lips.” “Lips” probably stands by metonymy for the king’s speech. Some interpret the Hebrew term חֵן (khen) as referring here to “gracious (i.e., kind and polite) speech”, but the word probably refers more generally to “attractive” speech that is impressively articulated and fitting for the occasion. For other instances of the term being used of speech, see Prov 22:11 and Eccl 10:12.
4 tn Or “this demonstrates.” The construction עַל־כֵּן (’al-ken, “therefore”) usually indicates what logically follows from a preceding statement. However, here it may infer the cause from the effect, indicating the underlying basis or reason for what precedes (see BDB 487 s.v. I כֵּן 3.f; C. A. Briggs and E. G. Briggs, Psalms [ICC], 1:386).
5 tn Or “blesses you forever.” Here “bless” means to “endue with the power and skill to rule effectively,” as the following verses indicate.
6 sn The psalmist probably refers to himself in the third person here.
7 tn Heb “who swears [an oath] by him.”
8 tn The Niphal of this verb occurs only here and in Gen 8:2, where it is used of God “stopping” or “damming up” the great deep as he brought the flood to an end.