Numbers 3:35

3:35 Now the leader of the clan of the families of Merari was Zuriel son of Abihail. These were to camp on the north side of the tabernacle.

Numbers 21:11

21:11 Then they traveled on from Oboth and camped at Iye Abarim, in the wilderness that is before Moab, on the eastern side.

Numbers 22:1

Balaam Refuses to Curse Israel

22:1 The Israelites traveled on and camped in the plains of Moab on the side of the Jordan River across from Jericho.

Numbers 22:24

22:24 Then the angel of the Lord stood in a path among the vineyards, where there was a wall on either side.

Numbers 24:6

24:6 They are like valleys 10  stretched forth,

like gardens by the river’s side,

like aloes 11  that the Lord has planted,

and like cedar trees beside the waters.

Numbers 34:15

34:15 The two and a half tribes have received their inheritance on this side of the Jordan, east of Jericho, 12  toward the sunrise.”

Numbers 35:14

35:14 “You must give three towns on this side of the Jordan, and you must give three towns in the land of Canaan; they must be towns of refuge.


sn These places are uncertain. Oboth may be some 15 miles (25 km) from the south end of the Dead Sea at a place called ‘Ain el-Weiba. Iye Abarim may be the modern Mahay at the southeastern corner of Moab. See J. Simons, The Geographical and Topographical Texts of the Old Testament.

tn Heb “the rising of the sun.”

sn The fifth section of the book (22:1-33:56) traces the Israelite activities in Transjordan. It is hard to determine how long they were in Transjordan, but a good amount of time must have elapsed for the number of moves they made and the wars they fought. There is a considerable amount of information available on this section of the book. Some of the most helpful works include: H. C. Brichto, The Problem of “Curse” in the Hebrew Bible (JBLMS); E. Burrows, The Oracles of Jacob and Balaam; G. W. Coats, “Balaam, Sinner or Saint?” BR 18 (1973): 21-29; P. C. Craigie, “The Conquest and Early Hebrew Poetry,” TynBul 20 (1969): 76-94; I. Parker, “The Way of God and the Way of Balaam,” ExpTim 17 (1905): 45; and J. A. Wharton, “The Command to Bless: An Exposition of Numbers 22:4123:25,” Int 13 (1959): 37-48. This first part introduces the characters and sets the stage for the oracles. It can be divided into four sections: the invitation declined (vv. 1-14), the second invitation extended (vv. 15-21), God opposes Balaam (vv. 22-35), and Balaam meets Balak (vv. 36-41).

tn The verse begins with the vav (ו) consecutive.

tn The word “River” is not in the Hebrew text, but has been supplied in the translation for clarity.

map For the location of Jericho see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.

tn The word means a “narrow place,” having the root meaning “to be deep.” The Greek thought it was in a field in a narrow furrow.

tn Heb “a wall on this side, and a wall on that side.”

tn Heb “as valleys they spread forth.”

10 tn Or “rows of palms.”

11 sn The language seems to be more poetic than precise. N. H. Snaith notes that cedars do not grow beside water; he also connects “aloes” to the eaglewood that is more exotic, and capable of giving off an aroma (Leviticus and Numbers [NCB], 298).

12 map For the location of Jericho see Map5-B2; Map6-E1; Map7-E1; Map8-E3; Map10-A2; Map11-A1.