Luke 1:31

1:31 Listen: You will become pregnant and give birth to a son, and you will name him Jesus.

Luke 9:35

9:35 Then a voice came from the cloud, saying, “This is my Son, my Chosen One. Listen to him!”

Luke 21:38

21:38 And all the people came to him early in the morning to listen to him in the temple courts. 10 


tn Grk “And behold.”

tn Grk “you will conceive in your womb.”

tn Or “and bear.”

tn Grk “you will call his name.”

tn See v. 13 for a similar construction.

sn You will name him Jesus. This verse reflects the birth announcement of a major figure; see 1:13; Gen 16:7; Judg 13:5; Isa 7:14. The Greek form of the name Ihsous, which was translated into Latin as Jesus, is the same as the Hebrew Yeshua (Joshua), which means “Yahweh saves” (Yahweh is typically rendered as “Lord” in the OT). It was a fairly common name among Jews in 1st century Palestine, as references to a number of people by this name in the LXX and Josephus indicate.

tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

tc Most mss, especially the later ones, have ἀγαπητός (agaphto", “the one I love”; A C* W Ë13 33 Ï it), or ἀγαπητὸς ἐν ᾧ ()υδόκησα (agaphto" en |w (h)udokhsa, “the one I love, in whom I am well pleased”; C3 D Ψ pc) here, instead of ἐκλελεγμένος (eklelegmeno", “the Chosen One”), but these variants are probably assimilations to Matt 17:5 and Mark 9:7. The text behind the translation also enjoys excellent support from Ì45,75 א B L Ξ (579) 892 1241 pc co.

tn The participle ὁ ἐκλελεγμένος (Jo eklelegmeno"), which could be translated “the One who has been chosen,” is best understood as a title rather than a descriptive phrase, probably deriving from Isa 42:1 (LXX) which uses the similar ὁ ἐκλεκτός (Jo eklekto") which also appears in Luke 23:35.

sn This divine endorsement is like Luke 3:22 at Jesus’ baptism. One difference here is the mention of the Chosen One, a reference to the unique and beloved role of the regal, messianic Son.

sn The expression listen to him comes from Deut 18:15 and makes two points: 1) Jesus is a prophet like Moses, a leader-prophet, and 2) they have much yet to learn from him.

sn Jesus’ teaching was still quite popular with all the people at this point despite the leaders’ opposition.

10 tc Some mss (those of Ë13) place John 7:53-8:11 here after v. 38, no doubt because it was felt that this was a better setting for the pericope.

tn Grk “in the temple.”