Leviticus 4:32

4:32 “‘But if he brings a sheep as his offering, for a sin offering, he must bring a flawless female.

Leviticus 11:25

11:25 and anyone who carries their carcass must wash his clothes and will be unclean until the evening.

Leviticus 13:41

13:41 If his head is bare on the forehead ¹  so that he is balding in front, ²  he is clean.

Leviticus 14:15

14:15 The priest will then take some of the log of olive oil and pour it into his own left hand. ³ 

Leviticus 15:16

15:16 “‘When a man has a seminal emission, ⁴  he must bathe his whole body in water ⁵  and be unclean until evening,

Leviticus 15:21-22

15:21 Anyone who touches her bed must wash his clothes, bathe in water, and be unclean until evening. 15:22 Anyone who touches any furniture she sits on must wash his clothes, bathe in water, and be unclean until evening.

Leviticus 19:21

19:21 He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram, ⁶ 

Leviticus 21:3

21:3 and his virgin sister who is near to him, ⁷  who has no husband; he may defile himself for her.

Leviticus 23:29

23:29 Indeed, ⁸  any person who does not behave with humility on this particular day will be cut off from his people. ⁹ 

Leviticus 25:48

25:48 after he has sold himself he retains a right of redemption. ¹⁰  One of his brothers may redeem him,

Leviticus 27:22

27:22 “‘If he consecrates to the Lord a field he has purchased, ¹¹  which is not part of his own landed property,

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¹ tn Heb “And if from the front edge of his face, his head is rubbed bare.” See the note on v. 40 above.

² tn The rendering “balding in front” corresponds to the location of the bareness at the beginning of the verse.

³ tn Heb “And the priest…shall pour on the left hand of the priest.” As the Rabbis observe, the repetition of “priest” as the expressed subject of both verbs in this verse may suggest that two priests were involved in this ritual (see m. Nega’im 14:8, referred to by J. Milgrom, Leviticus [AB], 1:852), but the seemingly unnecessary repetition of “priest” in several verses throughout the chapter argues against this (see esp. vv. 3, 14, 18, 20, 24, and 26). Moreover, in this case, “priest” may be repeated to avoid confusing the priest’s hand with that of the one being cleansed (cf. v. 14).

⁴ tn Heb “And a man when a lying of seed goes out from him”; KJV, ASV “any man’s seed of copulation”; NIV, NRSV, TEV, NLT “an emission of semen.”

⁵ tn Heb “and he shall bathe all his flesh in water.”

⁶ sn On the guilt offering see the note on Lev 5:15 above.

⁷ tn Cf. v. 2a.

⁸ tn The particular כִּי (ki) is taken in an asseverative sense here (“Indeed,” see the NJPS translation).

⁹ tn Heb “it [i.e., that person; literally “soul,” feminine] shall be cut off from its peoples [plural]”; NLT “from the community.”

¹⁰ tn Heb “right of redemption shall be to him.”

¹¹ tn Heb “his field of purchase,” which is to be distinguished from his own ancestral “landed property” (cf. v. 16 above).