Leviticus 11:32

11:32 Also, anything they fall on ¹  when they die will become unclean – any wood vessel or garment or article of leather or sackcloth. Any such vessel with which work is done must be immersed in water ²  and will be unclean until the evening. Then it will become clean.

Leviticus 17:10

Prohibition against Eating Blood

17:10 “‘Any man ³  from the house of Israel or from the foreigners who reside ⁴  in their ⁵  midst who eats any blood, I will set my face against that person who eats the blood, and I will cut him off from the midst of his people, ⁶ 

Leviticus 20:2

20:2 “You are to say to the Israelites, ‘Any man from the Israelites or from the foreigners who reside in Israel ⁷  who gives any of his children ⁸  to Molech ⁹  must be put to death; the people of the land must pelt him with stones. ¹⁰ 

Leviticus 22:18

22:18 “Speak to Aaron, his sons, and all the Israelites and tell them, ‘When any man ¹¹  from the house of Israel or from the foreigners in Israel ¹²  presents his offering for any of the votive or freewill offerings which they present to the Lord as a burnt offering,

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¹ tn Heb “And all which it shall fall on it from them.”

² tn Heb “in water it shall be brought.”

³ tn Heb “And man, man.” The repetition of the word “man” is distributive, meaning “any (or every) man” (GKC 395-96 §123.c; cf. Lev 15:2).

⁴ tn Heb “from the sojourner who sojourns.”

⁵ tc The LXX, Syriac, and Vulgate have “your” (plural) rather than “their.”

⁶ tn Heb “I will give my faces against [literally “in”] the soul/person/life [נֶפֶשׁ, nefesh, feminine] who eats the blood and I will cut it [i.e., that נֶפֶשׁ, nefesh] off from the midst of its people.” The uses of נֶפֶשׁ in this and the following verse are most significant for the use of animal blood in Israel’s sacrificial system. Unfortunately, it is a most difficult word to translate accurately and consistently, and this presents a major problem for the rendering of these verses (see, e.g., G. J. Wenham, Leviticus [NICOT], 244-45). No matter which translation of נֶפֶשׁ one uses here, it is important to see that both man and animal have נֶפֶשׁ and that this נֶפֶשׁ is identified with the blood. See the further remarks on v. 11 below. On the “cutting off” penalty see the note on v. 4 above. In this instance, God takes it on himself to “cut off” the person (i.e., extirpation).

⁷ tn Heb “or from the sojourner who sojourns”; NAB “an alien residing in Israel.”

⁸ tn Heb “his seed” (so KJV, ASV); likewise in vv. 3-4.

⁹ tn Regarding Molech and Molech worship see the note on Lev 18:21.

¹⁰ tn This is not the most frequently-used Hebrew verb for stoning (see instead סָקַל, saqal), but a word that refers to the action of throwing, slinging, or pelting someone with stones (רָגָם, ragam; see HALOT 1187 s.v. רגם qal.a, and B. A. Levine, Leviticus [JPSTC], 136).

¹¹ tn Heb “Man, man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.; see the distributive repetition of the noun in GKC 395-96 §123.c).

¹² tn Heb “and from the foreigner [singular] in Israel.” Some medieval Hebrew mss, Smr, LXX, Syriac, and Vulgate add “who resides” after “foreigner”: “the foreigner who resides in Israel” (cf., e.g., Lev 20:2 above).