Jonah 1:10

1:10 Hearing this, ¹  the men became even more afraid ²  and said to him, “What have you done?” (The men said this because they knew that he was trying to escape ³  from the Lord, ⁴  because he had previously told them. ⁵ )

Jonah 3:10

3:10 When God saw their actions – they turned ⁶  from their evil way of living! ⁷  – God relented concerning the judgment ⁸  he had threatened them with ⁹  and he did not destroy them. ¹⁰ 

Jonah 4:8

4:8 When the sun began to shine, God sent ¹¹  a hot ¹²  east wind. So the sun beat down ¹³  on Jonah’s head, and he grew faint. So he despaired of life, ¹⁴  and said, “I would rather die than live!” ¹⁵ 

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¹ tn Heb “Then the men feared…” The vav-consecutive describes the consequence of Jonah’s statement. The phrase “Hearing this” does not appear in the Hebrew text but is supplied in the translation for the sake of clarity.

² tn Heb “The men feared a great fear.” The cognate accusative construction using the verb יָרֵא (yare’, “to fear”) and the noun יִרְאָה (yir’ah, “fear”) from the same root (ירא, yr’) emphasizes the sailors’ escalating fright: “they became very afraid” (see IBHS 167 §10.2.1g).

³ tn Heb “fleeing.”

⁴ sn The first two times that Jonah is said to be running away from the Lord (1:3), Hebrew word order puts this phrase last. Now in the third occurrence (1:10), it comes emphatically before the verb that describes Jonah’s action. The sailors were even more afraid once they had heard who it was that Jonah had offended.

⁵ tn Heb “because he had told them.” The verb הִגִּיד (higgid, “he had told”) functions as a past perfect, referring to a previous event.

⁶ tn This clause is introduced by כִּי (ki, “that”) and functions as an epexegetical, explanatory clause.

⁷ tn Heb “from their evil way” (so KJV, ASV, NAB); NASB “wicked way.”

⁸ tn Heb “calamity” or “disaster.” The noun רָעָה (ra’ah, “calamity, disaster”) functions as a metonymy of result – the cause being the threatened judgment (e.g., Exod 32:12, 14; 2 Sam 24:16; Jer 18:8; 26:13, 19; 42:10; Joel 2:13; Jonah 4:2; HALOT 1263 s.v. רָעָה 6). The root רָעָה is repeated three times in vv. 8 and 10. Twice it refers to the Ninevites’ moral “evil” (vv. 8 and 10a) and here it refers to the “calamity” or “disaster” that the Lord had threatened (v. 10b). This repetition of the root forms a polysemantic wordplay that exploits this broad range of meanings of the noun. The wordplay emphasizes that God’s response was appropriate: because the Ninevites repented from their moral “evil” God relented from the “calamity” he had threatened.

⁹ tn Heb “the disaster that he had spoken to do to them.”

¹⁰ tn Heb “and he did not do it.” See notes on 3:8-9.

¹¹ tn Or “appointed.” See preceding note on v. 7.

¹² tc The MT adjective חֲרִישִׁית (kharishit, “autumnal”) is a hapax legomenon with an unclear meaning (BDB 362 s.v. חֲרִישִׁי); therefore, the BHS editors propose a conjectural emendation to the adjective חֲרִיפִית (kharifit, “autumnal”) from the noun חֹרֶף (khoref, “autumn”; see BDB 358 s.v. חרֶף). However, this emendation would also create a hapax legomenon and it would be no more clear than relating the MT’s חֲרִישִׁית to I חָרַשׁ (kharash, “to plough” [in autumn harvest]).

tn Heb “autumnal” or “sultry.” The adjective חֲרִישִׁית is a hapax legomenon whose meaning is unclear; it might mean “autumnal” (from I חָרַשׁ, kharash; “to plough” [in the autumn harvest-time]), “silent” = “sultry” (from IV. חרשׁ, “to be silent”; BDB 362 s.v. חֲרִישִׁי). The form חֲרִישִׁית might be an alternate spelling of חֲרִיסִית (kharisit) from the noun חֶרֶס (kheres, “sun”) and so mean “hot” (BDB 362 s.v.).

¹³ tn Heb “attacked” or “smote.”

¹⁴ tn Heb “he asked his soul to die.”

¹⁵ tn Heb “better my death than my life.”

sn Jonah repeats his assessment, found also in 4:3.