Jeremiah 30:5-7

30:5 Yes, 1  here is what he says:

“You hear cries of panic and of terror;

there is no peace in sight. 2 

30:6 Ask yourselves this and consider it carefully: 3 

Have you ever seen a man give birth to a baby?

Why then do I see all these strong men

grabbing their stomachs in pain like 4  a woman giving birth?

And why do their faces

turn so deathly pale?

30:7 Alas, what a terrible time of trouble it is! 5 

There has never been any like it.

It is a time of trouble for the descendants of Jacob,

but some of them will be rescued out of it. 6 

Jeremiah 30:10

30:10 So I, the Lord, tell you not to be afraid,

you descendants of Jacob, my servants. 7 

Do not be terrified, people of Israel.

For I will rescue you and your descendants

from a faraway land where you are captives. 8 

The descendants of Jacob will return to their land and enjoy peace.

They will be secure and no one will terrify them. 9 

1 tn The particle כִּי (ki) is functioning here as loosely causal or epexegetical of the preceding introduction. For this usage cf. BDB 473-74 s.v. כִּי 3.c. This nuance borders on that of the intensive use of כִּי. See the discussion in BDB 472 s.v. כִּי note and כִּי 1.e.

2 tn Heb “We have heard the sound of panic and of fear, and there is no peace.” It is generally agreed that the person of the verb presupposes that this is an unintroduced quote of the people.

3 tn Heb “Ask and see/consider.”

4 tn Heb “with their hands on their loins.” The word rendered “loins” refers to the area between the ribs and the thighs.

5 tn Heb “Alas [or Woe] for that day will be great.” For the use of the particle “Alas” to signal a time of terrible trouble, even to sound the death knell for someone, see the translator’s note on 22:13.

sn The reference to a terrible time of trouble (Heb “that day”) is a common shorthand reference in the prophets to “the Day of the Lord.” The “Day of the Lord” refers to a time when God intervenes in judgment against the wicked. The time referent can be either near or far, referring to something as near as the Assyrian threat in the time of Ahaz (Isa 7:18, 20, 21, 23) or as distant as the eschatological battle of God against Gog when he attacks Israel (Ezek 38:14, 18). The judgment can be against Israel’s enemies and result in Israel’s deliverance (Jer 50:30-34). At other times as here the Day of the Lord involves judgment on Israel itself. Here reference is to the judgment that the northern kingdom, Israel, has already experienced (cf., e.g., Jer 3:8) and which the southern kingdom, Judah, is in the process of experiencing and which Jeremiah has lamented over several times and even described in hyperbolic and apocalyptic terms in Jer 4:19-31.

6 tn Heb “It is a time of trouble for Jacob but he will be saved out of it.”

sn Jacob here is figurative for the people descended from him. Moreover the figure moves from Jacob = descendants of Jacob to only a part of those descendants. Not all of his descendants who have experienced and are now experiencing trouble will be saved. Only a remnant (i.e., the good figs, cf., e.g., Jer 23:3; 31:7) will see the good things that the Lord has in store for them (Jer 24:5-6). The bad figs will suffer destruction through war, starvation, and disease (cf., e.g., Jer 24:8-10 among many other references).

7 tn Heb “So do not be afraid, my servant Jacob, oracle of the Lord.” Here and elsewhere in the verse the terms Jacob and Israel are poetic for the people of Israel descended from the patriarch Jacob. The terms have been supplied throughout with plural referents for greater clarity.

8 tn Heb “For I will rescue you from far away, your descendants from the land of their captivity.”

9 sn Compare the ideals of the Mosaic covenant in Lev 26:6, the Davidic covenant in 2 Sam 7:10-11, and the new covenant in Ezek 34:25-31.