Jeremiah 3:18
3:18 At that time 1 the nation of Judah and the nation of Israel will be reunited. 2 Together they will come back from a land in the north to the land that I gave to your ancestors as a permanent possession. ” 3
Jeremiah 4:5
Warning of Coming Judgment
4:5 The Lord said, 4
“Announce 5 this in Judah and proclaim it in Jerusalem: 6
‘Sound the trumpet 7 throughout the land!’
Shout out loudly,
‘Gather together! Let us flee into the fortified cities!’
Jeremiah 49:5
49:5 I will bring terror on you from every side,”
says the Lord God who rules over all. 8
“You will be scattered in every direction. 9
No one will gather the fugitives back together.
Jeremiah 50:4
50:4 “When that time comes,” says the Lord, 10
“the people of Israel and Judah will return to the land together.
They will come back with tears of repentance
as they seek the Lord their God. 11
1 tn Heb “In those days.”
2 tn Heb “the house of Judah will walk together with the house of Israel.”
3 tn Heb “the land that I gave your [fore]fathers as an inheritance.”
4 tn The words “The Lord said” are not in the text, but it is obvious from v. 6 and v. 9 that he is the speaker. These words are supplied in the translation for clarity.
5 tn It is unclear who the addressees of the masculine plural imperatives are here. They may be the citizens of Jerusalem and Judah who are sounding the alarm to others. However, the first person reference to the Lord in v. 6 and Jeremiah’s response in v. 10 suggest that this is a word from the Lord that he is commanded to pass on to the citizens of Jerusalem and Judah. If the imperatives are not merely rhetorical plurals they may reflect the practice referred to in Jer 23:18, 22; Amos 3:7. A similar phenomenon also occurs in Jer 5:1 and also in Isa 40:1-2. This may also be the explanation for the plural imperatives in Jer 31:6. For further discussion see the translator’s note on Jer 5:1.
6 map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
7 tn Heb “ram’s horn,” but the modern equivalent is “trumpet” and is more readily understandable.
8 tn Heb “The Lord Yahweh of armies.” For an explanation of the rendering here and of the significance of this title see the study note on 2:19.
9 tn Heb “You will be scattered each man [straight] before him.”
10 tn Heb “oracle of the Lord.”
11 tn Heb “and the children of Israel will come, they and the children of Judah together. They shall go, weeping as they go, and they will seek the Lord their God.” The concept of “seeking” the Lord often has to do with seeking the Lord in worship (by sacrifice [Hos 5:6; 2 Chr 11:16]; prayer [Zech 8:21, 22; 2 Sam 12:16; Isa 65:1; 2 Chr 15:4]). In Hos 7:10 it is in parallel with returning to the Lord. In Ps 69:6 it is in parallel with hoping in or trusting in the Lord. Perhaps the most helpful parallels here, however, are Hos 3:5 (in comparison with Jer 30:9) and 2 Chr 15:15 where it is in the context of a covenant commitment to be loyal to the Lord which is similar to the context here (see the next verse). The translation is admittedly paraphrastic but “seeking the Lord” does not mean here looking for God as though he were merely a person to be found.