1 sn See further Jer 46:2-28 for the judgment against Egypt.
2 tn The meaning of this term and its connection with the preceding is somewhat uncertain. This word is used of the mixture of foreign people who accompanied Israel out of Egypt (Exod 12:38) and of the foreigners that the Israelites were to separate out of their midst in the time of Nehemiah (Neh 13:3). Most commentators interpret it here of the foreign people who were living in Egypt. (See BDB 786 s.v. I עֶרֶב and KBL 733 s.v. II עֶרֶב.)
3 sn The land of Uz was Job’s homeland (Job 1:1). The exact location is unknown but its position here between Egypt and the Philistine cities suggests it is south of Judah, probably in the Arabian peninsula. Lam 4:21 suggests that it was near Edom.
4 sn See further Jer 47:1-7 for the judgment against the Philistines. The Philistine cities were west of Judah.
5 sn The Greek historian Herodotus reports that Ashdod had been destroyed under the Pharaoh who preceded Necho, Psammetichus.
6 sn See further Jer 49:7-22 for the judgment against Edom. Edom, Moab, and Ammon were east of Judah.
7 sn See further Jer 48:1-47 for the judgment against Moab.
8 sn See further Jer 49:1-6 for the judgment against Ammon.
9 map For location see Map1-A2; Map2-G2; Map4-A1; JP3-F3; JP4-F3.
10 sn Tyre and Sidon are mentioned within the judgment on the Philistines in Jer 47:4. They were Phoenician cities to the north and west of Judah on the coast of the Mediterranean Sea in what is now Lebanon.
map For location see Map1-A1; JP3-F3; JP4-F3.
11 sn The connection with Tyre and Sidon suggests that these were Phoenician colonies. See also Isa 23:2.
12 sn Dedan and Tema are mentioned together in Isa 21:13-14 and located in the desert. They were located in the northern part of the Arabian peninsula south and east of Ezion Geber. Buz is not mentioned anywhere else and its location is unknown. Judgment against Dedan and Tema is mentioned in conjunction with the judgment on Edom in Jer 47:7-8.
13 tn For the discussion regarding the meaning of the terms here see the notes on 9:26.
sn See Jer 9:26 where these are mentioned in connection with Moab, Edom, and Ammon.
14 tc Or “and all the kings of people of mixed origin who.” The Greek version gives evidence of having read the term only once; it refers to the “people of mixed origin” without reference to the kings of Arabia. While the term translated “people of mixed origin” seems appropriate in the context of a group of foreigners within a larger entity (e.g. Israel in Exod 12:38; Neh 13:3; Egypt in Jer 50:37), it seems odd to speak of them as a separate entity under their own kings. The presence of the phrase in the Hebrew text and the other versions dependent upon it can be explained as a case of dittography.
sn See further Jer 49:28-33 for judgment against some of these Arabian peoples.
15 sn The kingdom of Zimri is mentioned nowhere else, so its location is unknown.
16 sn See further Jer 49:34-39 for judgment against Elam.
17 sn Elam and Media were east of Babylon; Elam in the south and Media in the north. They were in what is now western Iran.
18 tn The words “have drunk the wine of the
19 tn Heb “the king of Sheshach.” “Sheshach” is a code name for Babylon formed on the principle of substituting the last letter of the alphabet for the first, the next to the last for the second, and so on. On this principle Hebrew שׁ (shin) is substituted for Hebrew ב (bet) and Hebrew כ (kaf) is substituted for Hebrew ל (lamed). On the same principle “Leb Kamai” in Jer 51:1 is a code name for Chasdim or Chaldeans which is Jeremiah’s term for the Babylonians. No explanation is given for why the code names are used. The name “Sheshach” for Babylon also occurs in Jer 51:41 where the term Babylon is found in parallelism with it.