Deuteronomy 7:8

7:8 Rather it is because of his ¹  love ²  for you and his faithfulness to the promise ³  he solemnly vowed ⁴  to your ancestors ⁵  that the Lord brought you out with great power, ⁶  redeeming ⁷  you from the place of slavery, from the power ⁸  of Pharaoh king of Egypt.

Deuteronomy 9:4

9:4 Do not think to yourself after the Lord your God has driven them out before you, “Because of my own righteousness the Lord has brought me here to possess this land.” It is because of the wickedness of these nations that the Lord is driving them out ahead of you.

Deuteronomy 9:12

9:12 And he said to me, “Get up, go down at once from here because your people whom you brought out of Egypt have sinned! They have quickly turned from the way I commanded them and have made for themselves a cast metal image.” ⁹ 

Deuteronomy 11:6

11:6 or what he did to Dathan and Abiram, ¹⁰  sons of Eliab the Reubenite, ¹¹  when the earth opened its mouth in the middle of the Israelite camp ¹²  and swallowed them, their families, ¹³  their tents, and all the property they brought with them. ¹⁴ 

Deuteronomy 13:5

13:5 As for that prophet or dreamer, ¹⁵  he must be executed because he encouraged rebellion against the Lord your God who brought you from the land of Egypt, redeeming you from that place of slavery, and because he has tried to entice you from the way the Lord your God has commanded you to go. In this way you must purge out evil from within. ¹⁶ 

Deuteronomy 31:20

31:20 For after I have brought them ¹⁷  to the land I promised to their ¹⁸  ancestors – one flowing with milk and honey – and they ¹⁹  eat their fill ²⁰  and become fat, then they ²¹  will turn to other gods and worship them; they will reject me and break my covenant.

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¹ tn Heb “the Lord’s.” See note on “He” in 7:6.

² tn For the verb אָהַב (’ahav, “to love”) as a term of choice or election, see note on the word “loved” in Deut 4:37.

³ tn Heb “oath.” This is a reference to the promises of the so-called “Abrahamic Covenant” (cf. Gen 15:13-16).

⁴ tn Heb “swore on oath.”

⁵ tn Heb “fathers” (also in vv. 12, 13).

⁶ tn Heb “by a strong hand” (NAB similar); NLT “with such amazing power.”

⁷ sn Redeeming you from the place of slavery. The Hebrew verb translated “redeeming” (from the root פָּדָה, padah) has the idea of redemption by the payment of a ransom. The initial symbol of this was the Passover lamb, offered by Israel to the Lord as ransom in exchange for deliverance from bondage and death (Exod 12:1-14). Later, the firstborn sons of Israel, represented by the Levites, became the ransom (Num 3:11-13). These were all types of the redemption effected by the death of Christ who described his atoning work as “a ransom for many” (Matt 20:28; cf. 1 Pet 1:18).

⁸ tn Heb “hand” (so KJV, NRSV), a metaphor for power or domination.

⁹ tc Heb “a casting.” The MT reads מַסֵּכָה (massekhah, “a cast thing”) but some mss and Smr add עֵגֶל (’egel, “calf”), “a molten calf” or the like (Exod 32:8). Perhaps Moses here omits reference to the calf out of contempt for it.

¹⁰ sn Dathan and Abiram. These two (along with others) had challenged Moses’ leadership in the desert with the result that the earth beneath them opened up and they and their families disappeared (Num 16:1-3, 31-35).

¹¹ tn Or “the descendant of Reuben”; Heb “son of Reuben.”

¹² tn Heb “in the midst of all Israel” (so KJV, ASV, NRSV); NASB “among all Israel.” In the Hebrew text these words appear at the end of the verse, but they are logically connected with the verbs. To make this clear the translation places the phrase after the first verb.

¹³ tn Heb “their houses,” referring to all who lived in their household. Cf. KJV, ASV, NASB, NIV, NRSV, NLT “households.”

¹⁴ tn Heb “and all the substance which was at their feet.”

¹⁵ tn Heb “or dreamer of dreams.” See note on this expression in v. 1.

¹⁶ tn Heb “your midst” (so NAB, NRSV). The severity of the judgment here (i.e., capital punishment) is because of the severity of the sin, namely, high treason against the Great King. Idolatry is a violation of the first two commandments (Deut 5:6-10) as well as the spirit and intent of the Shema (Deut 6:4-5).

¹⁷ tn Heb “him.” Smr, LXX, and the Targums read the plural “them.” See note on the first occurrence of “they” in v. 16.

¹⁸ tn Heb “his.” Smr, LXX, and the Targums read the plural “their.” See note on the first occurrence of “they” in v. 16.

¹⁹ tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.

²⁰ tn Heb “and are satisfied.”

²¹ tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.