Deuteronomy 2:9
2:9 Then the Lord said to me, “Do not harass Moab and provoke them to war, for I will not give you any of their land as your territory. This is because I have given Ar 1 to the descendants of Lot 2 as their possession.
Deuteronomy 2:19
2:19 But when you come close to the Ammonites, do not harass or provoke them because I am not giving you any of the Ammonites’ land as your possession; I have already given it to Lot’s descendants 3 as their possession.
Deuteronomy 12:21
12:21 If the place he 4 chooses to locate his name is too far for you, you may slaughter any of your herd and flock he 5 has given you just as I have stipulated; you may eat them in your villages 6 just as you wish.
Deuteronomy 14:21
14:21 You may not eat any corpse, though you may give it to the resident foreigner who is living in your villages 7 and he may eat it, or you may sell it to a foreigner. You are a people holy to the Lord your God. Do not boil a young goat in its mother’s milk. 8
Deuteronomy 16:3
16:3 You must not eat any yeast with it; for seven days you must eat bread made without yeast, symbolic of affliction, for you came out of Egypt hurriedly. You must do this so you will remember for the rest of your life the day you came out of the land of Egypt.
Deuteronomy 23:18
23:18 You must never bring the pay of a female prostitute 9 or the wage of a male prostitute 10 into the temple of the Lord your God in fulfillment of any vow, for both of these are abhorrent to the Lord your God.
Deuteronomy 25:9
25:9 then his sister-in-law must approach him in view of the elders, remove his sandal from his foot, and spit in his face. 11 She will then respond, “Thus may it be done to any man who does not maintain his brother’s family line!” 12
Deuteronomy 28:12
28:12 The Lord will open for you his good treasure house, the heavens, to give you rain for the land in its season and to bless all you do; 13 you will lend to many nations but you will not borrow from any.
Deuteronomy 28:51
28:51 They 14 will devour the offspring of your livestock and the produce of your soil until you are destroyed. They will not leave you with any grain, new wine, olive oil, calves of your herds, 15 or lambs of your flocks 16 until they have destroyed you.
1 sn Ar was a Moabite city on the Arnon River east of the Dead Sea. It is mentioned elsewhere in the “Book of the Wars of Yahweh” (Num 21:15; cf. 21:28; Isa 15:1). Here it is synonymous with the whole land of Moab.
2 sn The descendants of Lot. Following the destruction of the cities of the plain, Sodom and Gomorrah, as God’s judgment, Lot fathered two sons by his two daughters, namely, Moab and Ammon (Gen 19:30-38). Thus, these descendants of Lot in and around Ar were the Moabites.
3 sn Lot’s descendants. See note on this phrase in Deut 2:9.
4 tn Heb “the Lord your God.” See note on “he” in 12:5.
5 tn Heb “the Lord.” See note on “he” in 12:5.
6 tn Heb “gates” (so KJV, NASB); NAB “in your own community.”
7 tn Heb “gates” (also in vv. 27, 28, 29).
8 sn Do not boil a young goat in its mother’s milk. This strange prohibition – one whose rationale is unclear but probably related to pagan ritual – may seem out of place here but actually is not for the following reasons: (1) the passage as a whole opens with a prohibition against heathen mourning rites (i.e., death, vv. 1-2) and closes with what appear to be birth and infancy rites. (2) In the other two places where the stipulation occurs (Exod 23:19 and Exod 34:26) it similarly concludes major sections. (3) Whatever the practice signified it clearly was abhorrent to the Lord and fittingly concludes the topic of various breaches of purity and holiness as represented by the ingestion of unclean animals (vv. 3-21). See C. M. Carmichael, “On Separating Life and Death: An Explanation of Some Biblical Laws,” HTR 69 (1976): 1-7; J. Milgrom, “You Shall Not Boil a Kid In Its Mother’s Milk,” BRev 1 (1985): 48-55; R. J. Ratner and B. Zuckerman, “In Rereading the ‘Kid in Milk’ Inscriptions,” BRev 1 (1985): 56-58; and M. Haran, “Seething a Kid in its Mother’s Milk,” JJS 30 (1979): 23-35.
9 tn Here the Hebrew term זוֹנָה (zonah) refers to a noncultic (i.e., “secular”) female prostitute; see note on the phrase “sacred prostitute” in v. 17.
10 tn Heb “of a dog.” This is the common Hebrew term for a noncultic (i.e., “secular”) male prostitute. See note on the phrase “sacred male prostitute” in v. 17.
11 sn The removal of the sandal was likely symbolic of the relinquishment by the man of any claim to his dead brother’s estate since the sandal was associated with the soil or land (cf. Ruth 4:7-8). Spitting in the face was a sign of utmost disgust or disdain, an emotion the rejected widow would feel toward her uncooperative brother-in-law (cf. Num 12:14; Lev 15:8). See W. Bailey, NIDOTTE 2:544.
12 tn Heb “build the house of his brother”; TEV “refuses to give his brother a descendant”; NLT “refuses to raise up a son for his brother.”
13 tn Heb “all the work of your hands.”
14 tn Heb “it” (so NRSV), a collective singular referring to the invading nation (several times in this verse and v. 52).
15 tn Heb “increase of herds.”
16 tn Heb “growth of flocks.”