Acts 5:24

5:24 Now when the commander ¹  of the temple guard ²  and the chief priests heard this report, ³  they were greatly puzzled concerning it, ⁴  wondering what this could ⁵  be.

Acts 5:28

5:28 saying, “We gave ⁶  you strict orders ⁷  not to teach in this name. ⁸  Look, ⁹  you have filled Jerusalem ¹⁰  with your teaching, and you intend to bring this man’s blood ¹¹  on us!”

Acts 5:40

5:40 and they summoned the apostles and had them beaten. ¹²  Then ¹³  they ordered them not to speak in the name of Jesus and released them.

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¹ tn Or “captain.”

² tn Grk “the official of the temple,” a title for the commander of the Jewish soldiers guarding the temple (thus the translation, “the commander of the temple guard”). See L&N 37.91.

³ tn Grk “heard these words.”

⁴ tn Grk “concerning them,” agreeing with the plural antecedent “these words.” Since the phrase “these words” was translated as the singular “this report,” the singular “concerning it” is used here.

⁵ tn The optative verb here expresses confused uncertainty.

⁶ tc ‡ The majority of mss, including a few important witnesses (א² D E [Ψ] 1739 Ï sy sa), have the negative particle οὐ (ou) here, effectively turning the high priest’s words into a question: “Did we not give you strict orders not to teach in this name?” But the earliest and most important mss, along with some others (Ì⁷⁴ א* A B 1175 lat bo), lack the particle, making this a strong statement rather than a question. Scribes may have been tempted to omit the particle to strengthen the contrast between official Judaism and the new faith, but the fact that v. 27 introduces the quotation with ἐπηρώτησεν (ephrwthsen, “he questioned”) may well have prompted scribes to add οὐ to convert the rebuke into a question. Further, that excellent witnesses affirm the shorter reading is sufficient ground for accepting it as most probably authentic. NA²⁷ includes the particle in brackets, indicating some doubt as to its authenticity.

⁷ tn Grk “We commanded you with a commandment” (a Semitic idiom that is emphatic).

⁸ sn The name (i.e., person) of Jesus is the constant issue of debate.

⁹ tn Grk “And behold.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here.

¹⁰ map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.

¹¹ sn To bring this man’s blood on us is an idiom meaning “you intend to make us guilty of this man’s death.”

¹² sn Had them beaten. The punishment was the “forty lashes minus one,” see also Acts 22:19; 2 Cor 11:24; Mark 13:9. The apostles had disobeyed the religious authorities and took their punishment for their “disobedience” (Deut 25:2-3; m. Makkot 3:10-14). In Acts 4:18 they were warned. Now they are beaten. The hostility is rising as the narrative unfolds.

¹³ tn The word “Then” is supplied as the beginning of a new sentence in the translation. The construction in Greek has so many clauses (most of them made up of participles) that a continuous English sentence would be very awkward.