Acts 4:7-12

4:7 After ¹  making Peter and John ²  stand in their midst, they began to inquire, “By what power or by what name ³  did you do this?” 4:8 Then Peter, filled with the Holy Spirit, ⁴  replied, ⁵  “Rulers of the people and elders, ⁶  4:9 if ⁷  we are being examined ⁸  today for a good deed ⁹  done to a sick man – by what means this man was healed ¹⁰  – 4:10 let it be known to all of you and to all the people of Israel that by the name of Jesus Christ ¹¹  the Nazarene whom you crucified, whom God raised from the dead, this man stands before you healthy. 4:11 This Jesus ¹²  is the stone that was rejected by you, ¹³  the builders, that has become the cornerstone. ¹⁴  4:12 And there is salvation in no one else, for there is no other name under heaven given among people ¹⁵  by which we must ¹⁶  be saved.”

Acts 4:30

4:30 while you extend your hand to heal, and to bring about miraculous signs ¹⁷  and wonders through the name of your holy servant Jesus.”

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¹ tn Grk “And after.” Because of the length and complexity of the Greek sentence, καί (kai) has not been translated here. Instead a new sentence is begun in the translation at the beginning of v. 7.

² tn Grk “making them”; the referents (Peter and John) have been specified in the translation for clarity.

³ sn By what name. The issue of the “name” comes up again here. This question, meaning “by whose authority,” surfaces an old dispute (see Luke 20:1-8). Who speaks for God about the ancient faith?

⁴ sn Filled with the Holy Spirit. The narrator’s remark about the Holy Spirit indicates that Peter speaks as directed by God and for God. This fulfills Luke 12:11-12 (1 Pet 3:15).

⁵ tn Grk “Spirit, said to them.”

⁶ tc The Western and Byzantine texts, as well as one or two Alexandrian witnesses, read τοῦ ᾿Ισραήλ (tou Israhl, “of Israel”) after πρεσβύτεροι (presbuteroi, “elders”; so D E Ψ 33 1739 Ï it), while most of the better witnesses, chiefly Alexandrian (Ì⁷⁴ א A B 0165 1175 vg sa bo), lack this modifier. The longer reading was most likely added by scribes to give literary balance to the addressees in that “Rulers” already had an adjunct while “elders” was left absolute.

⁷ tn This clause is a first class condition. It assumes for the sake of argument that this is what they were being questioned about.

⁸ tn Or “questioned.” The Greek term ἀνακρίνω (anakrinw) points to an examination similar to a legal one.

⁹ tn Or “for an act of kindness.”

¹⁰ tn Or “delivered” (σέσωται [seswtai], from σώζω [swzw]). See 4:12.

¹¹ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

¹² tn Grk “This one”; the referent (Jesus) has been specified in the translation for clarity.

¹³ tn The word “you” is inserted into the quotation because Peter is making a direct application of Ps 118:22 to his hearers. Because it is not in the OT, it has been left as normal type (rather than bold italic). The remarks are like Acts 2:22-24 and 3:12-15.

¹⁴ sn A quotation from Ps 118:22 which combines the theme of rejection with the theme of God’s vindication/exaltation.

¹⁵ tn Here ἀνθρώποις (anqrwpoi") has been translated as a generic noun (“people”).

¹⁶ sn Must be saved. The term used here (δεῖ, dei, “it is necessary”) reflects the necessity set up by God’s directive plan.

¹⁷ tn The miraculous nature of these signs is implied in the context.