11:9 The Lord was angry with Solomon because he had shifted his allegiance 13 away from the Lord, the God of Israel, who had appeared to him on two occasions 14 11:10 and had warned him about this very thing, so that he would not follow other gods. 15 But he did not obey 16 the Lord’s command. 11:11 So the Lord said to Solomon, “Because you insist on doing these things and have not kept the covenantal rules I gave you, 17 I will surely tear the kingdom away from you and give it to your servant. 11:12 However, for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead. 11:13 But I will not tear away the entire kingdom; I will leave 18 your son one tribe for my servant David’s sake and for the sake of my chosen city Jerusalem.”
11:14 The Lord brought 19 against Solomon an enemy, Hadad the Edomite, a descendant of the Edomite king. 11:15 During David’s campaign against Edom, 20 Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom. 11:16 For six months Joab and the entire Israelite army 21 stayed there until they had exterminated every male in Edom. 22 11:17 Hadad, 23 who was only a small boy at the time, escaped with some of his father’s Edomite servants and headed for Egypt. 24 11:18 They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, supplied him with a house and food and even assigned him some land. 25 11:19 Pharaoh liked Hadad so well 26 he gave him his sister-in-law (Queen Tahpenes’ sister) as a wife. 27 11:20 Tahpenes’ sister gave birth to his son, 28 named Genubath. Tahpenes raised 29 him in Pharaoh’s palace; Genubath grew up in Pharaoh’s palace among Pharaoh’s sons. 11:21 While in Egypt Hadad heard that David had passed away 30 and that Joab, the commander of the army, was dead. So Hadad asked Pharaoh, “Give me permission to leave 31 so I can return to my homeland.” 11:22 Pharaoh said to him, “What do you lack here that makes you want to go to your homeland?” 32 Hadad replied, 33 “Nothing, but please give me permission to leave.” 34
11:23 God also brought against Solomon 35 another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah. 11:24 He gathered some men and organized a raiding band. 36 When David tried to kill them, 37 they went to Damascus, where they settled down and gained control of the city. 11:25 He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed 38 Israel and ruled over Syria.
11:26 Jeroboam son of Nebat, one of Solomon’s servants, rebelled against 39 the king. He was an Ephraimite 40 from Zeredah whose mother was a widow named Zeruah. 11:27 This is what prompted him to rebel against the king: 41 Solomon built a terrace and he closed up a gap in the wall of the city of his father David. 42 11:28 Jeroboam was a talented man; 43 when Solomon saw that the young man was an accomplished worker, he made him the leader of the work crew from the tribe 44 of Joseph. 11:29 At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah 45 was wearing a brand new robe, 11:30 and he grabbed the robe 46 and tore it into twelve pieces. 11:31 Then he told Jeroboam, “Take ten pieces, for this is what the Lord God of Israel says: ‘Look, I am about to tear the kingdom from Solomon’s hand and I will give ten tribes to you. 11:32 He will retain one tribe, for my servant David’s sake and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 11:33 I am taking the kingdom from him 47 because they have 48 abandoned me and worshiped the Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They have not followed my instructions 49 by doing what I approve and obeying my rules and regulations, like Solomon’s father David did. 50 11:34 I will not take the whole kingdom from his hand. I will allow him to be ruler for the rest of his life for the sake of my chosen servant David who kept my commandments and rules. 11:35 I will take the kingdom from the hand of his son and give ten tribes to you. 51 11:36 I will leave 52 his son one tribe so my servant David’s dynasty may continue to serve me 53 in Jerusalem, the city I have chosen as my home. 54 11:37 I will select 55 you; you will rule over all you desire to have and you will be king over Israel. 11:38 You must obey 56 all I command you to do, follow my instructions, 57 do what I approve, 58 and keep my rules and commandments, like my servant David did. Then I will be with you and establish for you a lasting dynasty, as I did for David; 59 I will give you Israel. 11:39 I will humiliate David’s descendants because of this, 60 but not forever.” 61 11:40 Solomon tried to kill Jeroboam, but Jeroboam escaped to Egypt and found refuge with King Shishak of Egypt. 62 He stayed in Egypt until Solomon died.
1 tn Heb “bent his heart after.”
2 tn Heb “his heart was not complete with the
3 tn Heb “walked after.”
4 tn Heb “Milcom, the detestable thing of the Ammonites.”
5 tn Heb “in the eyes of the
6 tn The idiomatic statement reads in Hebrew, “he did not fill up after.”
7 tn Heb “then.”
8 sn The hill east of Jerusalem refers to the Mount of Olives.
map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
9 sn A high place. The “high places” were places of worship that were naturally or artificially elevated (see 1 Kgs 3:2).
10 tn Heb “Chemosh, the detestable thing of Moab.”
11 tc The MT reads “Molech,” but Milcom must be intended (see vv. 5, 33).
12 tn Heb “and the same thing he did for all his foreign wives, [who] were burning incense and sacrificing to their gods.”
13 tn Heb “bent his heart.”
14 sn These two occasions are mentioned in 1 Kgs 3:5 and 9:2.
15 tn Heb “and had commanded him concerning this thing not to walk after other gods.”
16 tn Or “keep.”
17 tn Heb “Because this is with you, and you have not kept my covenant and my rules which I commanded you.”
18 tn Heb “give.”
19 tn Or “raised up.”
20 tn Heb “when David was [fighting (?)] with Edom.”
21 tn Heb “and all Israel.”
22 tn Heb “until he had cut off every male in Edom.”
23 tn The MT reads “Adad,” an alternate form of the name Hadad.
24 tn Heb “and Adad fled, he and Edomite men from the servants of his father, to go to Egypt, and Hadad was a small boy.”
25 tn Heb “and they arose from Midian and went to Paran and they took men with them from Paran and went to Egypt to Pharaoh king of Egypt and he gave to him a house and food and he said to him, and a land he gave to him.” Something seems to be accidentally omitted after “and he said to him.”
26 tn Heb “and Hadad found great favor in the eyes of Pharaoh.”
27 tn Heb “and he gave to him a wife, the sister of his wife, the sister of Tahpenes the queen.”
28 tn Heb “bore him Genubath his son.”
29 tc The Hebrew text reads וַתִּגְמְלֵהוּ (vattigmÿlehu, “weaned him”) but a slight alteration of the consonantal text yields וַתִּגְדְלֵהוּ (vattigdÿlehu, “raised him”), which seems to make better sense.
30 tn Heb “lay down with his fathers.”
31 tn Heb “send me away.”
32 tn Heb “Indeed what do you lack with me, that now you are seeking to go to your land?”
33 tn Heb “and he said.”
34 sn So Hadad asked Pharaoh… This lengthy description of Hadad’s exile in Egypt explains why Hadad wanted to oppose Solomon and supports the author’s thesis that his hostility to Solomon found its ultimate source in divine providence. Though Hadad enjoyed a comfortable life in Egypt, when the
35 tn Heb “him”; the referent (Solomon) has been specified in the translation for clarity.
36 tn Heb “and he was the officer of a raiding band.”
37 tn The Hebrew text reads “when David killed them.” This phrase is traditionally joined with what precedes. The ancient Greek version does not reflect the phrase and some suggest that it has been misplaced from the end of v. 23.
38 tn The construction (Qal of קוּץ + בְּ [quts + bet] preposition) is rare, but not without parallel (see Lev 20:23).
39 tn Heb “raised a hand against.”
40 tn Heb “Ephrathite,” which here refers to an Ephraimite (see HALOT 81 s.v. אֶפְרַיִם).
41 tn Heb “this is the matter concerning which he raised a hand against the king.”
42 sn The city of his father David. The phrase refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
43 tn Heb “man of strength.”
44 tn Heb “house.”
45 tn The Hebrew text has simply “he,” making it a bit unclear whether Jeroboam or Ahijah is the subject, but in the Hebrew word order Ahijah is the nearer antecedent, and this is followed by the present translation.
46 tn Heb “and Ahijah grabbed the new robe that was on him.”
47 tn The words “I am taking the kingdom from him” are supplied in the translation for clarification.
48 tc This is the reading of the MT; the LXX, Syriac, and Vulgate read “he has.”
49 tn Heb “walked in my ways.”
50 tn Heb “by doing what is right in my eyes, my rules and my regulations, like David his father.”
51 tn Heb “and I will give it to you, ten tribes.”
52 tn Heb “give.”
53 tn Heb “so there might be a lamp for David my servant all the days before me in Jerusalem.” The metaphorical “lamp” symbolizes the Davidic dynasty. Because this imagery is unfamiliar to the modern reader, the translation “so my servant David’s dynasty may continue to serve me” has been used.
54 tn Heb “so there might be a lamp for David my servant all the days before me in Jerusalem, the city which I have chosen for myself to put my name there.”
55 tn Heb “take.”
56 tn Heb “If you obey.” In the Hebrew text v. 38 is actually one long conditional sentence, which has been broken into two parts in the translation for stylistic purposes.
57 tn Heb “walk in my ways.”
58 tn Heb “do what is right in my eyes.”
59 tn Heb “I will build for you a permanent house, like I built for David.”
60 sn Because of this. Reference is made to the idolatry mentioned earlier.
61 tn Heb “but not all the days.”
62 tn Heb “but Jeroboam arose and ran away to Egypt, to Shishak king of Egypt.”