Partridge

Partridge [EBD]

(Heb. kore, i.e., "caller"). This bird, unlike our own partridge, is distinguished by "its ringing call-note, which in early morning echoes from cliff to cliff amidst the barrenness of the wilderness of Judea and the glens of the forest of Carmel" hence its Hebrew name. This name occurs only twice in Scripture.

In 1 Sam. 26:20 "David alludes to the mode of chase practised now, as of old, when the partridge, continuously chased, was at length, when fatigued, knocked down by sticks thrown along the ground." It endeavours to save itself "by running, in preference to flight, unless when suddenly started. It is not an inhabitant of the plain or the corn-field, but of rocky hill-sides" (Tristram's Nat. Hist.).

In Jer. 17:11 the prophet is illustrating the fact that riches unlawfully acquired are precarious and short-lived. The exact nature of the illustration cannot be precisely determined. Some interpret the words as meaning that the covetous man will be as surely disappointed as the partridge which gathers in eggs, not of her own laying, and is unable to hatch them; others (Tristram), with more probability, as denoting that the man who enriches himself by unjust means "will as surely be disappointed as the partridge which commences to sit, but is speedily robbed of her hopes of a brood" by her eggs being stolen away from her.

The commonest partridge in Palestine is the Caccabis saxatilis, the Greek partridge. The partridge of the wilderness (Ammo-perdix heyi) is a smaller species. Both are essentially mountain and rock birds, thus differing from the English partridge, which loves cultivated fields.

Partridge [NAVE]

PARTRIDGE,
1 Sam. 26:20; Jer. 17:11.

PARTRIDGE [SMITH]

(Heb. kore) occurs only (1 Samuel 26:20) and Jere 17:11 The "hunting this bird upon the mountains," (1 Samuel 26:20) entirely agrees with the habits of two well-known species of partridge, viz. Caccabis saxatilis , the Greek partridge (which is the commonest partridge of the holy land), and Ammoperdix heyii . Our common partridge, Perdix cinerea , does not occur in Palestine. (The Greek partridge somewhat resembles our red-legged partridge in plumage, but is much larger. In every part of the hill country it abounds, and its ringing call-note in early morning echoes from cliff to cliff alike amid the barrenness of the hills of Judea and in the glens of the forest of Carmel. Tristram?s Nat. Hist. of Bible . The flesh of the partridge and the eggs are highly esteemed as food, and the search for the eggs at the proper time of the year is made a regular business.-ED.)

PARTRIDGE [ISBE]

PARTRIDGE - par'-trij (qore; Latin perdix; Septuagint, 1 Sam 26:20, nuktikorax, "owl," Jer 17:11, perdix): a bird of the family Tetraonidae. The Hebrew word for this bird, qore', means "a caller," and the Latin perdix is supposed to be an imitation of its cry, and as all other nations base their name for the bird on the Latin, it becomes quite evident that it was originally named in imitation of its call. The commonest partridge of Palestine, very numerous in the wilderness and hill country, was a bird almost as large as a pheasant. It had a clear, exquisite cry that attracted attention, especially in the mating season. The partridge of the wilderness was smaller and of beautifully marked plumage. It made its home around the Dead Sea, in the Wilderness of Judea and in rocky caverns. Its eggs were creamy white; its cry very similar to its relatives'. The partridge and its eggs were used for food from time immemorial.

The first reference to it is found in 1 Sam 26:20: "Now therefore, let not my blood fall to the earth away from the presence of Yahweh: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains." David in this dialogue with Saul clearly indicates that if he did not hunt the partridge himself, he knew how it was done. The birds were commonly chased up the mountains and stunned or killed with "throw sticks." David knew how deft these birds were at hiding beside logs and under dry leaves colored so like them as to afford splendid protection; how swiftly they could run; what expert dodgers they were; so he compared taking them with catching a flea. The other reference is found in Jer 17:11: "As the partridge that sitteth on eggs which she hath not laid, so is he that getteth riches, and not by right; in the midst of his days they shall leave him, and at his end he shall be a fool." If this reference is supposed to indicate that partridges are in the habit of brooding on the nest of their kind or of different birds, it fails wholly to take into consideration the history of the bird. Partridges select a location, carefully deposit an egg a day for from 10 to 15 days, sometimes 20, and then brood, so that all the young emerge at one time. But each bird knows and returns to its nest with unfailing regularity. It would require the proverbial "Philadelphia lawyer" to explain this reference to a "partridge sitting on eggs she had not laid." No ornithologist ever could reconcile it to the habits or characteristics of the birds. the King James Version translated these lines, "As the partridge sitteth on eggs, and hatcheth them not." This was easy to explain clearly. The eggs of the partridge were delicious food, and any brooding bird whose nest was discovered after only a few days of incubation did not hatch, because she lost her eggs. Also the eggs frequently fall prey to other birds or small animals. Again, they are at the mercy of the elements, sometimes being spoiled by extremely wet cold weather. Poultry fanciers assert that a heavy thunder storm will spoil chicken eggs when hatchingtime is close; the same might be true with eggs of the wild. And almost any wild bird will desert its nest and make its former brooding useless, if the location is visited too frequently by man or beast.

There is also a partridge reference in the Book of Ecclesiasticus 11:29 ff the Revised Version (British and American)): "Bring not every man into thine house; for many are the plots of the deceitful man. As a decoy partridge in a cage, so is the heart of a proud man; and as one that is a spy, he looketh upon thy falling. For he lieth in wait to turn things that are good into evil; and in things that are praiseworthy he will lay blame." The reference is to confining a tame partridge in a hidden cage so that its calls would lure many of its family within range of arrows or "throw sticks" used by concealed hunters.

Gene Stratton-Porter