Also see definition of "Pool
" in Word Study
| Pools of Solomon
the rendering of a Hebrew word bor, which means a receptacle for water conveyed to it; distinguished from beer, which denotes a place where water rises on the spot (Jer. 2:13; Prov. 5:15; Isa. 36:16), a fountain. Cisterns are frequently mentioned in Scripture. The scarcity of springs in Palestine made it necessary to collect rain-water in reservoirs and cisterns (Num. 21:22). (See WELL.)
Empty cisterns were sometimes used as prisons (Jer. 38:6; Lam. 3:53; Ps. 40:2; 69:15). The "pit" into which Joseph was cast (Gen. 37:24) was a beer or dry well. There are numerous remains of ancient cisterns in all parts of Palestine.
a pond, or reservoir, for holding water (Heb. berekhah; modern Arabic, birket), an artificial cistern or tank. Mention is made of the pool of Gibeon (2 Sam. 2:13); the pool of Hebron (4:12); the upper pool at Jerusalem (2 Kings 18:17; 20:20); the pool of Samaria (1 Kings 22:38); the king's pool (Neh. 2:14); the pool of Siloah (Neh. 3:15; Eccles. 2:6); the fishpools of Heshbon (Cant. 7:4); the "lower pool," and the "old pool" (Isa. 22:9,11).
The "pool of Bethesda" (John 5:2,4, 7) and the "pool of Siloam" (John 9:7, 11) are also mentioned. Isaiah (35:7) says, "The parched ground shall become a pool." This is rendered in the Revised Version "glowing sand," etc. (marg., "the mirage," etc.). The Arabs call the mirage "serab," plainly the same as the Hebrew word sarab, here rendered "parched ground." "The mirage shall become a pool", i.e., the mock-lake of the burning desert shall become a real lake, "the pledge of refreshment and joy." The "pools" spoken of in Isa. 14:23 are the marshes caused by the ruin of the canals of the Euphrates in the neighbourhood of Babylon.
The cisterns or pools of the Holy City are for the most part excavations beneath the surface. Such are the vast cisterns in the temple hill that have recently been discovered by the engineers of the Palestine Exploration Fund. These underground caverns are about thirty-five in number, and are capable of storing about ten million gallons of water. They are connected with one another by passages and tunnels.
(Heb. beer), to be distinguished from a fountain (Heb. 'ain). A "beer" was a deep shaft, bored far under the rocky surface by the art of man, which contained water which percolated through the strata in its sides. Such wells were those of Jacob and Beersheba, etc. (see Gen. 21:19, 25, 30, 31; 24:11; 26:15, 18-25, 32, etc.). In the Pentateuch this word beer, so rendered, occurs twenty-five times.
a receptacle for water, either conducted from an external spring or proceeding from rain-fall. The dryness of the summer months and the scarcity of springs in Judea made cisterns a necessity, and they are frequent throughout the whole of Syria and Palestine. On the long-forgotten way from Jericho to Bethel, "broken cisterns" of high antiquity are found at regular intervals. Jerusalem depends mainly for water upon its cisterns, of which almost every private house possesses one or more, excavated in the rock on which the city is built. The cisterns have usually a round opening at the top, sometimes built up with stonework above and furnished with a curb and a wheel for a bucket. (Ecclesiastes 12:6
) Empty cisterns were sometimes used as prisons and places of confinement. Joseph was cast into a "pit," (Genesis 37:22
) as was Jeremiah. (Jeremiah 38:6
Pools, like the tanks of India, are in many parts of Palestine and Syria the only resource for water during the dry season, and the failure of them involves drought and calamity. (Isaiah 42:15
) Of the various pools mentioned in Scripture, perhaps the most celebrated are the pools of Solomon near Bethlehem called by the Arabs el-Burak
, from which an aqueduct was carried which still supplies Jerusalem with wafer. (Ecclesiastes 2:6
) Ecclus. 24:30, 31.
Wells in Palestine are usually excavated from the solid limestone rock, sometimes with steps to descend into them. (Genesis 24:16
) The brims are furnished with a curb or low wall of stone, bearing marks of high antiquity in the furrows worn by the ropes used in drawing water. It was on a curb of this sort that our Lord sat when he conversed with the woman of Samaria, (John 4:6
) and it was this, the usual stone cover, which the woman placed on the mouth of the well at Bahurim, (2Ã‚Â Samuel 17:19
) where the Authorized Version weakens the sense by omitting the article. The usual methods for raising water are the following:
- The rope and bucket, or waterskin. (Genesis 24:14-20; John 4:11)
- The sakiyeh , or Persian wheel. This consists of a vertical wheel furnished with a set of buckets or earthen jars attached to a cord passing over the wheel. which descend empty and return full as the wheel revolves.
- A modification of the last method, by which a man, sitting opposite to a wheel furnished with buckets, turns it by drawing with his hands one set of spokes prolonged beyond its circumference, and pushing another set from him with his feet.
- A method very common in both ancient and modern Egypt is the shadoof , a simple contrivance consisting of a lever moving on a pivot, which is loaded at one end with a lump of clay or some other weight, and has at the other a bowl or bucket. Wells are usually furnished with troughs of wood or stone into which the water is emptied for the use of persons or animals coming to the wells. Unless machinery is used, which is commonly worked by men, women are usually the water-carriers.
CISTERN; WELL; POOL; AQUEDUCT [ISBE]
CISTERN; WELL; POOL; AQUEDUCT
Use of Terms
2. Wells or Cylindrical Cisterns
3. Private Cisterns
4. Public Cisterns
5. Pools and Aqueducts
6. Figurative Uses
Several words are rendered by "cistern," "well," "pool," the relations of which in the King James Version and the Revised Version (British and American) are as follows:
Use of Terms:
"Cistern," bo'r (Jer 2:13, etc.), or bor (2 Ki 18:31). The latter word is frequently in the King James Version translated "well." the Revised Version (British and American) in these cases changes to "cistern" in text (Dt 6:11; 2 Ch 26:10; Neh 9:25) margin (Jer 14:3), rendered "pit" in the King James Version are changed to "cistern" the Revised Version (British and American) (the latter in the American Standard Revised Version only).
The proper Hebrew word for "well" is be'er (seen in Beer-sheba, "well of the oath," Gen 21:31), but other terms are thus rendered in the King James Version, as `ayin (Gen 24:13,16, etc., and frequently), ma`yan (Josh 18:15), maqor (Prov 10:11). ally changes to "fountain"; in Ex 15:27, however, it renders `ayin by "springs," and in Ps 84:6, ma`yan by, "place of springs."
"Pool," 'agham (Isa 14:23, etc.; in the King James Version, Ex 7:19; 8:5, rendered "ponds"); more frequently berekhah (2 Sam 2:13; 4:12, etc.). In Ps 84:6 the cognate berakhah, is changed to "blessing."
In the New Testament "well" represents the two words: pege (Jn 4:6,14; in the Revised Version, margin "spring"; 2 Pet 2:17; the Revised Version (British and American) renders "springs"), and phrear (Jn 4:11,12). "Pool" is kolumbethra, in Jn 5:2,4,7; 9:7,11.
The efforts made to supplement the natural water supply, both in agricultural and in populated areas, before as well as after the Conquest, are clearly seen in the innumerable cisterns, wells and pools which abound throughout Palestine The rainy season, upon which the various storage systems depend, commences at the end of October and ends in the beginning of May. In Jerusalem, the mean rainfall in 41 years up to 1901 was 25,81 inches, falling in a mean number of 56 days (see Glaisher, Meteorological Observations, 24). Toward the end of summer, springs and wells, where they have not actually dried up, diminish very considerably, and cisterns and open reservoirs become at times the only sources of supply. Cisterns are fed from surface and roof drainage. Except in the rare instances where springs occur, wells depend upon percolation. The' great open reservoirs or pools are fed from surface drainage and, in some cases, by aqueducts from springs or from more distant collecting pools. In the case of private cisterns, it is the custom of the country today to close up the inlets during the early days of the rain, so as to permit of a general wash down of gathering surfaces, before admitting the water. Cisterns, belonging to the common natives, are rarely cleansed, and the inevitable scum which collects is dispersed by plunging the pitcher several times before drawing water. When the water is considered to be bad, a somewhat primitive cure is applied by dropping earth into the cistern, so as to sink all impurities with it, to the bottom. The accumulation often found in ancient cisterns probably owes some of its presence to this same habit.
2. Wells or Cylindrical Cisterns:
It is necessary to include wells under the head of cisterns, as there appears to be some confusion in the use of the two terms. Wells, so called, were more often deep cylindrical reservoirs, the lower part of which was sunk in the rock and cemented, the upper part being built with open joints, to receive the surface percolation. They were often of great depth. Job's well at Jerusalem, which is certainly of great antiquity, is 125 ft. deep (see Palestine Exploration Fund, "Jerus," 371).
The discovery of "living water" when digging a well, recorded in Gen 26:19 margin, appears to have been an unusual incident. Uzziah hewed out many cisterns in the valley for his cattle (2 Ch 26:9,10 the Revised Version (British and American)), and he built towers, presumably to keep watch over both cattle and cisterns. Isaac "digged again the wells" which had been filled in by the Philistines (Gen 26:18). Wells were frequently dug in the plain, far from villages, for flocks and herds, and rude stone troughs were provided nearby. The well was usually covered with a stone, through which a hole was pierced sufficiently large to allow of free access for the pitchers. A stone was placed over this hole (Gen 29:10) when the well was not in use. The great amount of pottery found in ancient cisterns suggests that clay pots were used for drawing water (see Bible Sidelights, 88). Josephus (Ant., IV, viii, 37) elucidates the passage in Ex 21:33 requiring the mouth of a "pit" or "well" to be covered with planks against accidents. This would seem to apply to wide-mouthed wells which had not been narrowed over to receive a stone cover. It may have been a well or cistern similar to these into which Joseph was cast (Gen 37:24). In fact, dry-wells and cisterns formed such effective dungeons, that it is very probable they were often used for purposes of detention. From earliest times, wells have been the cause of much strife. The covenant between Abimelech and Abraham at Beersheba (Gen 32) was a necessity, no less pressing then than it is now. The well, today, is a center of life in the East. Women gather around it in pursuit of their daily duties, and travelers, man and beast, divert their course thereto, if needs be, for refreshment; and news of the outer world is carried to and from the well. It is, in fact, an all-important center, and daily presents a series of characteristic Bible scenes. The scene between Rebekah and the servant of Abraham (Gen 24:11 ff) is one with frequent parallels. The well lies usually at some little distance from the village or city. Abraham's servant made his "camels to kneel down without the city by the well of water at the time of the evening, the time that women go out to draw water." Saul and his servant found young maidens going out of the city to draw water (1 Sam 9:11). Moses helped the daughters of the priest of Midian at the well, which was evidently at some distance from habitation (Ex 2:16 ff).
3. Private Cisterns:
Private cisterns must be distinguished from public cisterns or wells. They were smaller and were sunk in the rocks within private boundaries, each owner having his own cistern (2 Ki 18:31; Prov 5:15). Ancient sites are honeycombed with these cisterns. A common type in Jerusalem seems to have been bottle-shaped in section, the extended bottom part being in the softer rock, and the narrow neck in the hard upper stratum. Many irregularly shaped cisterns occur with rock vaults supported by rock or masonry piers. Macalister tells of the discovery at Gezer of a small silt catchpit attached to a private cistern, and provided with an overflow channel leading to the cistern. It is an early instance of a now well-known method of purification. The universal use of cement rendering to the walls of the cisterns was most necessary to seal up the fissures of the rock. The "broken cisterns" (Jer 2:13) probably refer to insufficiently sealed cisterns.
4. Public Cisterns:
Besides private cisterns there were huge public rock-cut cisterns within the city walls. The great water caverns under the Temple area at Jerusalem show a most extensive system of water storage (see Recovery of Jerusalem, chapter vii). There are 37 of these described in Palestine Exploration Fund, "Jerus," 217 ff, and the greatest is an immense rock-cut cavern the roof of which is partly rock and partly stone, supported by rock piers (see Fig. 1, Palestine Exploration Fund). It is 43 ft. deep with a storage capacity of over two million gallons and there are numerous access manholes. This cistern is fed by an aqueduct from Solomon's Pools about 10 miles distant by road, and is locally known as Bahar el Kebir, the "Great Sea." One of the most recent and one of the most interesting rock-cut reservoirs yet discovered is that at Gezer. (See Palestine Exploration Fund Statement, 1908, 96 ff.) In this example, the pool of spring water is reached by a great rock-tunnel staircase which descends 94 ft. 6 inches from the surface. The staircase diminishes in size as it descends, and at its greatest, it is 23 ft. high and 12 ft. 10 inches wide. These proportions may seem unnecessarily large, but may be accounted for by the necessity for providing light at the water level. As a matter of fact, the brink of the pool receives the light from above. The work dates back to pre-Israelite times.
5. Pools and Aqueducts:
Open pools were common in every city. They were cut out of the rock and were built and cemented at points where occasion demanded. They were often of great size. The pool outside Jerusalem known as Birket es Sultan measures 555 ft. x 220 ft. x 36 ft. deep, and the so-called Hezekiah's Pool within the walls, is 240 ft. x 144 ft. x about 20 ft. deep. The latter probably owes its origin to the rock-cut fosse of early Jewish date. The Birket es Sultan, on the other hand, probably dates from the time of the Turkish occupation. They may, however, be taken as examples, which, if somewhat larger, are still in accord with the pool system of earlier history. Pools were usually fed by surface drainage, and in some cases by aqueducts from springs at some distance away. They seem to have been at the public service, freely accessible to both man and beast. Pools situated outside the city walls were sometimes connected by aqueducts with pools within the city, so that the water could be drawn within the walls in time of siege. The so-called Pools of Solomon, three in number (see Fig. 3), situated about 10 miles by road from Jerusalem, are of large proportions and are fed by surface water and by aqueducts from springs. The water from these pools is conveyed in a wonderfully engineered course, known as the lower-level aqueduct, which searches the winding contours of the Judean hills for a distance of about 15 miles, before reaching its destination in "the great sea" under the Temple area. This aqueduct is still in use, but its date is uncertain (see G. A. Smith, Jerusalem, 131, where the author finds reason for ascribing it to the period of Herod). The course and destination of another aqueduct known as the high-level aqueduct is less definite. These aqueducts are of varying dimensions. The low-level aqueduct at a point just before it enters the Temple area was found to measure 3 ft. high x 2 ft. 3 inches wide, partly rock-cut and partly built, and rendered in smooth-troweled cement, with well-squared stone covers (see Palestine Exploration Fund, Excavations at Jerusalem, 53 ff). There are many remains of rock-cut aqueducts throughout Palestine (see Fig. 4) which seem to indicate their use in early Hebrew times, but the lack of Old Testament references to these works is difficult to account for, unless it is argued that in some cases they date back to pre-Israelite times. The great tunnel and pool at Gezer lends a measure of support to this hypothesis. On the other hand, a plea for a Hebrew origin is also in a measure strengthened by the very slight reference in the Old Testament to such a great engineering feat as the cutting of the Siloam tunnel, which is doubtless the work of Hezekiah. The pool of Siloam was originally a simple rock-cut reservoir within the walls, and was constructed by Hezekiah (2 Ch 32:30). It measures 75 ft. x 71 ft. It is the upper pool of Isa 7:3. A lower overflow pool existed immediately beyond, contained by the city wall across the Tyropoeon valley. The aqueduct which supplies the upper pool takes a tortuous course of about 1,700 ft. through the solid rock from the Virgin's fountain, an intermittent spring on the East slope of the hill. The water reaches the pool on the Southwest of the spur of Ophel, and it was in the rock walls of this aqueduct that the famous Siloam inscription recording the completion of the work was discovered.
Herod embellished the upper pool, lining it with stone and building arches around its four sides (see Palestine Exploration Fund, Excavations at Jerusalem, 154 ff), and the pool was most likely in this condition in the time of Christ (Jn 9:6,7). There are numerous other pools, cisterns and aqueducts in and around Jerusalem, which provide abundant evidence of the continual struggle after water, made by its occupants of all times (see G. A. Smith, Jerusalem, chapter v, volume I).
See also PIT; WELL, etc.
6. Figurative Uses:
Good wives are described as cisterns (Prov 5:15 ff). "The left ventricle of the heart, which retains the blood till it be redispersed through the body, is called a cistern" (Eccl 12:6). Idols, armies and material objects in which Israel trusted were "broken cisterns" (Jer 2:13, see above) "soon emptied of all the aid and comfort which they possess, and cannot fill themselves again."
G. A. Smith, Jerusalem; Palestine Exploration Fund Memoirs, Jerusalem vol; Wilson, The Recovery of Jerusalem; Macalister, Bible Sidelights; Palestine Exploration Fund Statement; Bliss and Dickie, Excavations at Jerusalem; Josephus.
Arch. C. Dickie
POOL; POND; RESERVOIR [ISBE]
POOL; POND; RESERVOIR
- pool, pond, rez'-er-vwar, rez'-er-vwar ((1) berekhah, "pool"; compare Arabic birkat, "pool"; compare berakhah, "blessing," and Arabic barakat, "blessing"; (2) agham, "pool," "marsh," "reeds"; compare Arabic 'ajam, "thicket," "jungle"; (3) miqwah, "reservoir," the King James Version "ditch" (Isa 22:11
); (4) miqweh, "pond," the King James Version "pool" (Ex 7:19
); miqweh ha-mayim, English Versions of the Bible "gathering together of the waters" (Gen 1:10
); miqweh-mayim, "a gathering of water," the King James Version "plenty of water" (Lev 11:36
); (5) kolumbethra, "pool," literally, "a place of diving," from kolumbao, "to dive"): Lakes (see LAKE) are very rare in Syria and Palestine, but the dry climate, which is one reason for the fewness of lakes, impels the inhabitants to make artificial pools or reservoirs to collect the water of the rain or of springs for irrigation and also for drinking. The largest of these are made by damming water courses, in which water flows during the winter or at least after showers of rain. These may be enlarged or deepened by excavation. Good examples of this are found at Diban and Madeba in Moab. Smaller pools of rectangular shape and usually much wider than deep, having no connection with water courses, are built in towns to receive rain from the roofs or from the surface of the ground. These may be for common use like several large ones in Jerusalem, or may belong to particular houses. These are commonly excavated to some depth in the soil or rock, though the walls are likely to rise above the surface. Between these and cylindrical pits or cisterns no sharp line can be drawn.
The water of springs may be collected in large or small pools of masonry, as the pool of Siloam (Jn 9:7). This is commonly done for irrigation when the spring is so small that the water would be lost by absorption or evaporation if it were attempted to convey it continuously to the fields. The pool (Arabic, birkat) receives the trickle of water until it is full. The water is then let out in a large stream and conducted where it is needed. (In this way by patient labor a small trickling spring may support much vegetation.)
'Agham does not seem to be used of artificial pools, but rather of natural or accidental depressions containing water, as pools by the Nile (Ex 7:19; 8:5), or in the wilderness (Ps 107:35; 114:8; Isa 14:23; 35:7; 41:18; 42:15). In Isa 19:10 the rendering of the King James Version, "all that make sluices and ponds for fish," would be an exception to this statement, but the Revised Version (British and American) has "all they that work for hire shall be grieved in soul." Miqweh occurs with 'agham in Ex 7:19 of the ponds and pools by the Nile. Berekhah is used of "the pool of Gibeon" (2 Sam 2:13), "the pool in Hebron" (2 Sam 4:12), "the pool of Samaria" (1 Ki 22:38), "the pools in Heshbon" (Song 7:4), "the pool of Shelah," the King James Version "Shiloah" (Neh 3:15); compare "the waters of Shiloah" (Isa 8:6). We read in Eccl 2:6, "I made me pools of water, to water therefrom the forest where trees were reared." There is mention of "the upper pool" (2 Ki 18:17; Isa 7:3; 36:2), "the lower pool" (Isa 22:9), "the king's pool" (Neh 2:14). Isa 22:11 has, "Ye made also a reservoir (miqwah) between the two walls for the water of the old pool (berekhah)." Kolumbethra is used of the pool of Bethesda (Jn 5:2,4,7) and of the pool of Siloam (Jn 9:7,11).
See also CISTERN; NATURAL FEATURES; BJ, V, iv, 2.
Alfred Ely Day
- (1) (be'er; compare Arabic bi'r, "well" or "cistern"; usually artificial: "And Isaac's servants digged (dug) in the valley, and found there a well of springing (margin "living") water" (Gen 26:19
); some times covered: "Jacob .... rolled the stone from the well's mouth" (Gen 29:10
). Be'er may also be a pit: "The vale of Siddim was full of slime pits" (Gen 14:10
); "the pit of destruction" (Ps 55:23
). (2) (bor), usually "pit": "Let us slay him, and cast him into one of the pits" (Gen 37:20
); may be "well": "drew water out of the well of Beth-lehem" (2 Sam 23:16
(3) (pege), usually "running water," "fount," or "source": "Doth the fountain send forth from the same opening sweet water and bitter?" (Jas 3:11); may be "well"; compare "Jacob's well" (Jn 4:6). (4) (phrear), usually "pit": "the pit of the abyss" (Rev 9:1); but "well"; compare "Jacob's well" (Jn 4:11,12): "Which of you shall have an ass or an ox fallen into a well" (the King James Version "pit") (Lk 14:5). (5) (krene), "wells" (Sirach 48:17), Latin, fons, "spring" (2 Esdras 2:32).
(6) ayin), compare Arabic `ain "fountain," "spring": "the fountain (English Versions of the Bible) which is in Jezreel" (1 Sam 29:1); "In Elim were twelve springs (the King James Version "fountains"] of water" (Nu 33:9); "She (Rebekah) went down to the fountain" (the King James Version "well") (Gen 24:16); "the jackal's well" (the English Revised Version "the dragon's well," the King James Version "the dragon well") (Neh 2:13). (7) (ma`yan), same root as (6); "the fountain (the King James Version "well") of the waters of Nephtoah" (Josh 18:15); "Passing through the valley of Weeping (the King James Version "Baca") they make it a place of springs" (the King James Version "well") (Ps 84:6); "Ye shall draw water out of the wells of salvation" (Isa 12:3). (8) (maqor), usually figurative: "With thee is the fountain of life" (Ps 36:9); "The mouth of the righteous is a fountain (the King James Version "well") of life" (Prov 10:11); "make her (Babylon's) fountain (the King James Version "spring") dry" (Jer 51:36); "a corrupted spring" (Prov 25:26). (9) (mabbu`), (nabha`, "to flow," "spring," "bubble up"; compare Arabic (nab`, manba`, yanbu`) "fountain": "or the pitcher is broken at the fountain" (Eccl 12:6); "the thirsty ground springs of water" (Isa 35:7). (10) (motsa'), "spring," (yatsa'), "to go out," "the dry land springs of water" (Isa 41:18); "a dry land into watersprings" (Ps 107:35); "the upper spring of the waters of Gihon" (2 Ch 32:30). (11) (nebhekh), root uncertain, reading doubtful; only in Job 38:16, "Hast thou entered into the springs of the sea?" (12) (tehom), "deep," "abyss"; compare Gen 1:2; translated "springs," the King James Version "depths" (Dt 8:7). (13) (gal), (galal), "to roll"; compare Gilgal (Josh 5:9); "a spring shut up" (Song 4:12). (14) (gullah), "bowl," "basin," "pool," same root: "Give me also springs of water. And he gave her the upper sprigs and the nether springs" (Josh 15:19); compare Arabic (kullat), pronounced gullat, "a marble," "a cannon-ball."
As is clear from references cited above, wells and springs were not sharply distinguished in name, though be'er, and phrear are used mainly of wells, and `ayin, ma`yan, motsa', mabbua` and (poetically) maqor are chiefly used of fountains. The Arabic bi'r, the equivalent of the Hebrew be'er, usually denotes a cistern for rain-water, though it may be qualified as bi'r jam`, "well of gathering," i.e. for rain-water, or as bi'r nab`, "well of springing water." A spring or natural fountain is called in Arabic `ain or nab` (compare Hebrew `ayin and mabbua`). These Arabic and Hebrew words for "well" and "spring" figure largely in place-names, modern and ancient: Beer (Nu 21:16); Beer-elim (Isa 15:8), etc.; `Ain (a) on the northeast boundary of Palestine (Nu 34:11), (b) in the South of Judah, perhaps = En-rimmon (Josh 15:32); Enaim (Gen 38:14); Enam (Josh 15:34), etc. Modern Arabic names with `ain are very numerous, e.g. `Ainul-fashkhah, `Ain-ul-chajleh, `Ain-karim, etc.
See CISTERN; FOUNTAIN; PIT; POOL.
Alfred Ely Day
Also see definition of "Pool
" in Word Study