In Bible versions:
the man who was deputy or proconsul of Achaia in Corinth.
who sucks, or lives on milk
Gallio = "One who lives on milk"
1) Junius Annaeus Gallio, the Roman proconsul of Achaia when Paul
was at Corinth, 53 A.D., under the emperor Claudius. Ac 18:12
was brother to Jucius Annaeus Seneca, the philosopher. Jerome
in the Chronicle of Eusebius says that he committed suicide in
65 A.D. Winer thinks he was put to death by Nero.
1058 Gallion gal-lee'-own
of Latin origin; Gallion (i.e. Gallio), a Roman officer:-Gallio.
the elder brother of Seneca the philosopher, who was tutor and for some time minister of the emperor Nero. He was "deputy", i.e., proconsul, as in Revised Version, of Achaia, under the emperor Claudius, when Paul visited Corinth (Acts 18:12). The word used here by Luke in describing the rank of Gallio shows his accuracy. Achaia was a senatorial province under Claudius, and the governor of such a province was called a "proconsul." He is spoken of by his contemporaries as "sweet Gallio," and is described as a most popular and affectionate man. When the Jews brought Paul before his tribunal on the charge of persuading "men to worship God contrary to the law" (18:13), he refused to listen to them, and "drave them from the judgment seat" (18:16).
(one who lives on milk
), Junius Annaeus Gallio, the Roman proconsul of Achaia when St. Paul was at Corinth, A.D. 53, under the emperor Claudius. (Acts 18:12
) He was brother to Lucius Annaeus Seneca, the philosopher. Jerome in the Chronicle of Eusebius says that he committed suicide in 65 A.D. Winer thinks he was put to death by Nero.
- gal'-i-o (Gallion): The Roman deputy or proconsul of Achaia, before whom Paul was haled by his Jewish accusers on the apostle's first visit to Corinth, during his second missionary journey (Acts 18:12-17
). The trial was not of long duration. Although Gallio extended his protection to the Jewish religion as one of the religions recognized by the state, he contemptuously rejected the claim of the Jews that their law was binding upon all. In the eyes of the proconsul, the only law universally applicable was that of the Roman code and social morality: under neither was the prisoner chargeable; therefore, without even waiting to hear Paul's speech in his own defense, he summarily ordered his lictors to clear the court. Even the subsequent treatment meted out to Sosthenes, the chief ruler of the synagogue, was to him a matter of indifference. The beating of Sosthenes is ascribed by different readings to "Jews" and to "Greeks," but the incident is referred to by the writer of Acts to show that the sympathies of the populace lay with Paul, and that Gallio made no attempt to suppress them. Gallio has often been instanced as typical of one who is careless or indifferent to religion, yet in the account given of him in Acts, he merely displayed an attitude characteristic of the manner in which Roman governors regarded the religious disputes of the time (compare also LYSIAS; FELIX; FESTUS). Trained by his administrative duties to practical thinking and precision of language, he refused to adjudicate the squabbles of what he regarded as an obscure religious sect, whose law was to him a subtle quibbling with "words and names."
According to extra-canonical references, the original name of Gallio was Marcus Annaeus Novatus, but this was changed on his being adopted by the rhetorician, Lucius Junius Gallio. He was born at Cordova, but came to Rome in the reign of Tiberius. He was the brother of the philosopher Seneca, by whom, as also by Statius, reference is made to the affable nature of his character. As Achaia was reconstituted a proconsular province by Claudius in 44 AD, the accession of Gallio to office must have been subsequent to that date, and has been variously placed at 51-53 AD (compare also Knowling in The Expositor's Greek Testament, II, 389-92).
C. M. Kerr