John 19:6

When the chief priests and their officers saw him, they shouted out, “Crucify ¹  him! Crucify him!” ²  Pilate said, ³  “You take him and crucify him! ⁴  Certainly ⁵  I find no reason for an accusation ⁶  against him!”

As soon as the chief priests and their officials saw him, they shouted, "Crucify! Crucify!" But Pilate answered, "You take him and crucify him. As for me, I find no basis for a charge against him."

So when the chief priests and the officers saw Him, they cried out saying, "Crucify, crucify!" Pilate *said to them, "Take Him yourselves and crucify Him, for I find no guilt in Him."

When they saw him, the leading priests and Temple guards began shouting, "Crucify! Crucify!" "You crucify him," Pilate said. "I find him not guilty."

When the high priests and police saw him, they shouted in a frenzy, "Crucify! Crucify!" Pilate told them, "You take him. You crucify him. I find nothing wrong with him."

So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.

When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him."

Therefore, when the chief priests and officers saw Him, they cried out, saying, "Crucify Him , crucify Him !" Pilate said to them, "You take Him and crucify Him , for I find no fault in Him."

When the chief priests and their officers saw him, they shouted out, “Crucify ¹  him! Crucify him!” ²  Pilate said, ³  “You take him and crucify him! ⁴  Certainly ⁵  I find no reason for an accusation ⁶  against him!”

¹ sn Crucifixion was the cruelest form of punishment practiced by the Romans. Roman citizens could not normally undergo it. It was reserved for the worst crimes, like treason and evasion of due process in a capital case. The Roman statesman and orator Cicero (106-43 b.c.) called it “a cruel and disgusting penalty” (Against Verres 2.5.63-66 §§163-70); Josephus (J. W. 7.6.4 [7.203]) called it the worst of deaths.

² tn The word “him” is not in the Greek text. Direct objects were often omitted in Greek when clear from context.

³ tn Grk “said to them.” The words “to them” are not translated because they are unnecessary in contemporary English style.

⁴ sn How are Pilate’s words “You take him and crucify him” to be understood? Was he offering a serious alternative to the priests who wanted Jesus crucified? Was he offering them an exception to the statement in 18:31 that the Jewish authorities did not have the power to carry out a death penalty? Although a few scholars have suggested that the situation was at this point so far out of Pilate’s control that he really was telling the high priests they could go ahead and crucify a man he had found to be innocent, this seems unlikely. It is far more likely that Pilate’s statement should be understood as one of frustration and perhaps sarcasm. This seems to be supported by the context, for the Jewish authorities make no attempt at this point to seize Jesus and crucify him. Rather they continue to pester Pilate to order the crucifixion.

⁵ tn On this use of γάρ (gar) used in exclamations and strong affirmations, see BDAG 190 s.v. γάρ 3.

⁶ tn Or “find no basis for an accusation”; Grk “find no cause.”