Results 1 - 13 of 13 for greek_strict_index:agia (0.001 seconds)
If the first portion 1 of the dough offered is holy, then the whole batch is holy, and if the root is holy, so too are the branches. 2
So then, the law is holy, and the commandment is holy, righteous, and good.
And after the second curtain there was a tent called the holy of holies.
And he did not enter to offer 1 himself again and again, the way the high priest enters the sanctuary year after year with blood that is not his own,
But the Lord said to him, ‘Take the sandals off your feet, for the place where you are standing is holy ground. 1
so that he 1 may present the church to himself as glorious – not having a stain or wrinkle, or any such blemish, but holy and blameless. 2
For a tent was prepared, the outer one, 1 which contained 2 the lampstand, the table, and the presentation of the loaves; this 3 is called the holy place.
and he entered once for all into the most holy place not by the blood of goats and calves but by his own blood, and so he himself secured 1 eternal redemption.
For Christ did not enter a sanctuary made with hands – the representation 1 of the true sanctuary 2 – but into heaven itself, and he appears now in God’s presence for us.
For the bodies of those animals whose blood the high priest brings 1 into the sanctuary as an offering for sin are burned outside the camp.
For the unbelieving husband is sanctified because of the wife, and the unbelieving wife because of her husband. 1 Otherwise your children are unclean, but now they are holy.
He is the one who saved us 1 and called us with a holy calling, not based on 2 our works but on his own purpose and grace, granted to us in Christ Jesus before time began, 3
and he is divided. An unmarried woman 1 or a virgin 2 is concerned about the things of the Lord, to be holy both in body and spirit. But a married woman is concerned about the things of the world, how to please her husband.