In the eighteenth year of his reign, he continued his policy of purifying the land and the temple. ¹  He sent Shaphan son of Azaliah, Maaseiah the city official, and Joah son of Joahaz the secretary to repair the temple of the Lord his God.

“As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards, ¹  those who eat the flesh of pigs and other disgusting creatures, like mice ²  – they will all be destroyed together,” ³  says the Lord.

Then Jesus said to him, “See that you do not speak to anyone, ¹  but go, show yourself to a priest, and bring the offering ²  that Moses commanded, ³  as a testimony to them.” ⁴ 

And when they come from the marketplace, they do not eat unless they wash. They hold fast to many other traditions: the washing of cups, pots, kettles, and dining couches. ¹ ) ² 

His winnowing fork ¹  is in his hand to clean out his threshing floor and to gather the wheat into his storehouse, ²  but the chaff he will burn up with inextinguishable fire.” ³ 

He takes away ¹  every branch that does not bear ²  fruit in me. He ³  prunes ⁴  every branch that bears ⁵  fruit so that it will bear more fruit.

Clean out the old yeast so that you may be a new batch of dough – you are, in fact, without yeast. For Christ, our Passover lamb, has been sacrificed.

according to the foreknowledge of God the Father by being set apart by the Spirit for obedience and for sprinkling ¹  with Jesus Christ’s blood. May grace and peace be yours in full measure! ² 

No man ¹  from the descendants of Aaron who is diseased or has a discharge ²  may eat the holy offerings until he becomes clean. The one ³  who touches anything made unclean by contact with a dead person, ⁴  or a man who has a seminal emission, ⁵ 

the men of her city must bring the young woman to the door of her father’s house and stone her to death, for she has done a disgraceful thing ¹  in Israel by behaving like a prostitute while living in her father’s house. In this way you will purge ²  evil from among you.

you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated ¹  his neighbor’s fiancée; ²  in this way you will purge ³  evil from among you.

His servants approached and said to him, “O master, ¹  if the prophet had told you to do some difficult task, ²  you would have been willing to do it. ³  It seems you should be happy that he simply said, “Wash and you will be healed.” ⁴ 

In the eighth year of his reign, while he was still young, he began to seek the God of his ancestor ¹  David. In his twelfth year he began ridding ²  Judah and Jerusalem of the high places, Asherah poles, idols, and images.

Just as ritual circumcision cuts away the foreskin as an external symbol of dedicated covenant commitment, you must genuinely dedicate yourselves to the Lord and get rid of everything that hinders your commitment to me, ¹  people of Judah and inhabitants of Jerusalem. If you do not, ²  my anger will blaze up like a flaming fire against you that no one will be able to extinguish. That will happen because of the evil you have done.”

Because of this, the Lord said, ¹  “You must repent of such words and thoughts! If you do, I will restore you to the privilege of serving me. ²  If you say what is worthwhile instead of what is worthless, I will again allow you to be my spokesman. ³  They must become as you have been. You must not become like them. ⁴ 

While ¹  Jesus ²  was in one of the towns, ³  a man came ⁴  to him who was covered with ⁵  leprosy. ⁶  When ⁷  he saw Jesus, he bowed down with his face to the ground ⁸  and begged him, ⁹  “Lord, if you are willing, you can make me clean.”

God publicly displayed ¹  him ²  at his death ³  as the mercy seat ⁴  accessible through faith. ⁵  This was to demonstrate ⁶  his righteousness, because God in his forbearance had passed over the sins previously committed. ⁷ 

For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship. ¹