When the Canaanites who lived in the land saw them mourning at the threshing floor of Atad, they said, “This is a very sad occasion ¹  for the Egyptians.” That is why its name was called ²  Abel Mizraim, ³  which is beyond the Jordan.

Every male among the sons of Aaron may eat it. It is a perpetual allotted portion ¹  throughout your generations ²  from the gifts of the Lord. Anyone who touches these gifts ³  must be holy.’” ⁴ 

However, you must not eat these ¹  from among those that chew the cud and have divided hooves: The camel is unclean to you ²  because it chews the cud ³  even though its hoof is not divided. ⁴ 

If she bears a female child, she will be impure fourteen days as during her menstrual flow, and she will remain sixty-six days in ¹  blood purity. ² 

If she cannot afford a sheep, ¹  then she must take two turtledoves or two young pigeons, ²  one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’” ³ 

the priest must then examine it, ¹  and if ²  the disease covers his whole body, he is to pronounce the person with the infection clean. ³  He has turned all white, so he is clean. ⁴ 

The priest will then examine it, ¹  and if ²  it appears to be deeper than the skin ³  and its hair has turned white, then the priest is to pronounce the person unclean. ⁴  It is a diseased infection that has broken out in the boil. ⁵ 

the priest is to examine the infection, ¹  and if ²  it appears to be deeper than the skin ³  and the hair in it is reddish yellow and thin, then the priest is to pronounce the person unclean. ⁴  It is scall, ⁵  a disease of the head or the beard. ⁶ 

The priest must then examine the scall on the seventh day, and if ¹  the scall has not spread on the skin and it does not appear to be deeper than the skin, ²  then the priest is to pronounce him clean. ³  So he is to wash his clothes and be clean.

“‘When a woman has a discharge ¹  and her discharge is blood from her body, ²  she is to be in her menstruation ³  seven days, and anyone who touches her will be unclean until evening.

If, however, ¹  it is among the unclean animals, he may ransom it according to ²  its conversion value and must add one fifth to it, but if it is not redeemed it must be sold according to its conversion value.

then the priest must wave them as a wave offering ¹  before the Lord; it is a holy portion for the priest, together with the breast of the wave offering and the thigh of the raised offering. ²  After this the Nazirite may drink ³  wine.’

And do this ¹  to them to purify them: Sprinkle water of purification ²  on them; then have them shave ³  all their body ⁴  and wash ⁵  their clothes, and so purify themselves. ⁶ 

If a resident foreigner lives ¹  among you and wants to keep ²  the Passover to the Lord, he must do so according to the statute of the Passover, and according to its custom. You must have ³  the same ⁴  statute for the resident foreigner ⁵  and for the one who was born in the land.’”

And the clean person must sprinkle the unclean on the third day and on the seventh day; and on the seventh day he must purify him, ¹  and then he must wash his clothes, and bathe in water, and he will be clean in the evening.

However, you may not eat the following animals among those that chew the cud or those that have divided hooves: the camel, the hare, and the rock badger. ¹  (Although they chew the cud, they do not have divided hooves and are therefore ritually impure to you).

After they had assembled at Mizpah, they drew water and poured it out before the Lord. They fasted on that day, and they confessed ¹  there, “We have sinned against the Lord.” So Samuel led ²  the people of Israel at Mizpah.

So all the people went to Gilgal, where ¹  they established Saul as king in the Lord’s presence. They offered up peace offerings there in the Lord’s presence. Saul and all the Israelites were very happy.

They held a feast ¹  before the Lord that day and celebrated. ²  Then they designated Solomon, David’s son, as king a second time; ³  before the Lord they anointed him as ruler and Zadok as priest.

No one must enter the Lord’s temple except the priests and Levites who are on duty. They may enter because they are ceremonially pure. All the others should carry out their assigned service to the Lord.