“The appointed responsibility of Eleazar son of Aaron the priest is for the oil for the light, and the spiced incense, and the daily grain offering, and the anointing oil; he also has ¹  the appointed responsibility over all the tabernacle with ²  all that is in it, over the sanctuary and over all its furnishings.” ³ 

But if the individual has no close relative ¹  to whom reparation can be made for the wrong, the reparation for the wrong must be paid to the Lord ²  for the priest, in addition to the ram of atonement by which atonement is made for him.

Then the priest will put the woman under oath and say to the her, “If no other ¹  man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband’s authority, may you be free from this bitter water that brings a curse. ² 

And the priest must take the boiled shoulder of the ram, one cake made without yeast from the basket, and one wafer made without yeast, and put them on the hands of the Nazirite after he has shaved his consecrated head; ¹ 

¹ Moses said to Hobab son of Reuel, the Midianite, Moses’ father-in-law, ²  “We are journeying to the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, ³  for the Lord has promised good things ⁴  for Israel.”

Then he said to Korah and to all his company, “In the morning the Lord will make known who are his, and who is holy. He will cause that person ¹  to approach him; the person he has chosen he will cause to approach him.

Does it seem too small a thing to you that the God of Israel has separated you from the community of Israel to bring you near to himself, to perform the service of the tabernacle of the Lord, and to stand before the community to minister to them?

But the man who is unclean and does not purify himself, that person must be cut off from among the community, because he has polluted the sanctuary of the Lord; the water of purification was not sprinkled on him, so he is unclean.

And he sent messengers to Balaam ¹  son of Beor at Pethor, which is by the Euphrates River ²  in the land of Amaw, ³  to summon him, saying, “Look, a nation has come out of Egypt. They cover the face ⁴  of the earth, and they are settling next to me.

and if his father has no brothers, then you are to give his inheritance to his relative nearest to him from his family, and he will possess it. This will be for the Israelites a legal requirement, ¹  as the Lord commanded Moses.’”

Then you responded to me and admitted, “We have sinned against the Lord. We will now go up and fight as the Lord our God has told us to do.” So you each put on your battle gear and prepared to go up to the hill country.

When you look up ¹  to the sky ²  and see the sun, moon, and stars – the whole heavenly creation ³  – you must not be seduced to worship and serve them, ⁴  for the Lord your God has assigned ⁵  them to all the people ⁶  of the world. ⁷ 

Indeed, ask about the distant past, starting from the day God created humankind ¹  on the earth, and ask ²  from one end of heaven to the other, whether there has ever been such a great thing as this, or even a rumor of it.

Or has God ¹  ever before tried to deliver ²  a nation from the middle of another nation, accompanied by judgments, ³  signs, wonders, war, strength, power, ⁴  and other very terrifying things like the Lord your God did for you in Egypt before your very eyes?

Honor ¹  your father and your mother just as the Lord your God has commanded you to do, so that your days may be extended and that it may go well with you in the land that he ²  is about to give you.

You said, “The Lord our God has shown us his great glory ¹  and we have heard him speak from the middle of the fire. It is now clear to us ²  that God can speak to human beings and they can keep on living.

You must remember the Lord your God, for he is the one who gives ability to get wealth; if you do this he will confirm his covenant that he made by oath to your ancestors, ¹  even as he has to this day.

Otherwise the people of the land ¹  from which you brought us will say, “The Lord was unable to bring them to the land he promised them, and because of his hatred for them he has brought them out to kill them in the desert.” ² 

If the place he ¹  chooses to locate his name is too far for you, you may slaughter any of your herd and flock he ²  has given you just as I have stipulated; you may eat them in your villages ³  just as you wish.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; ¹  he must not force payment from his fellow Israelite, ²  for it is to be recognized as “the Lord’s cancellation of debts.”