It was a memorial for the Israelites, that no outsider who is not a descendant of ¹  Aaron should approach to burn incense before the Lord, that he might not become like Korah and his company – just as the Lord had spoken by the authority ²  of Moses.

For Heshbon was the city of King Sihon of the Amorites. Now he had fought against the former king of Moab and had taken all of his land from his control, ¹  as far as the Arnon.

And the Lord said to Moses, “Do not fear him, for I have delivered him and all his people and his land into your hand. You will do to him what you did to King Sihon of the Amorites, who lived in Heshbon.

And the donkey saw the angel of the Lord standing in the road with ¹  his sword drawn in his hand, so the donkey turned aside from the road and went into the field. But Balaam beat the donkey, to make her turn back to the road.

They departed from Rameses in the first month, on the fifteenth day of the first month; on the day ¹  after the Passover the Israelites went out defiantly ²  in plain sight ³  of all the Egyptians.

The community must deliver the slayer out of the hand of the avenger of blood, and the community must restore him to the town of refuge to which he fled, and he must live there ¹  until the death of the high priest, who was anointed with the consecrated oil.

All along the way I, the Lord your God, ¹  have blessed your every effort. ²  I have ³  been attentive to ⁴  your travels through this great wasteland. These forty years I have ⁵  been with you; you have lacked for nothing.’”

Get up, make your way across Wadi Arnon. Look! I have already delivered over to you Sihon the Amorite, king of Heshbon, ¹  and his land. Go ahead! Take it! Engage him in war!

But King Sihon of Heshbon was unwilling to allow us to pass near him because the Lord our ¹  God had made him obstinate ²  and stubborn ³  so that he might deliver him over to you ⁴  this very day.

The Lord, however, said to me, “Don’t be afraid of him because I have already given him, his whole army, ¹  and his land to you. You will do to him exactly what you did to King Sihon of the Amorites who lived in Heshbon.”

“O, Lord God, ¹  you have begun to show me ²  your greatness and strength. ³  (What god in heaven or earth can rival your works and mighty deeds?)

Or has God ¹  ever before tried to deliver ²  a nation from the middle of another nation, accompanied by judgments, ³  signs, wonders, war, strength, power, ⁴  and other very terrifying things like the Lord your God did for you in Egypt before your very eyes?

Recall that you were slaves in the land of Egypt and that the Lord your God brought you out of there by strength and power. ¹  That is why the Lord your God has commanded you to observe ²  the Sabbath day.

the great judgments ¹  you saw, the signs and wonders, the strength and power ²  by which he ³  brought you out – thus the Lord your God will do to all the people you fear.

Bear in mind today that I am not speaking ¹  to your children who have not personally experienced the judgments ²  of the Lord your God, which revealed ³  his greatness, strength, and power. ⁴ 

Then you must come to the place the Lord your God chooses for his name to reside, bringing ¹  everything I am commanding you – your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, ²  and all your choice votive offerings which you devote to him. ³ 

Only in the presence of the Lord your God may you eat these, in the place he ¹  chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites ²  in your villages. In that place you will rejoice before the Lord your God in all the output of your labor. ³ 

You must not take for yourself anything that has been placed under judgment. ¹  Then the Lord will relent from his intense anger, show you compassion, have mercy on you, and multiply you as he promised your ancestors.

Then the Levites (because they have no allotment or inheritance with you), the resident foreigners, the orphans, and the widows of your villages may come and eat their fill so that the Lord your God may bless you in all the work you do.

This is the nature of the cancellation: Every creditor must remit what he has loaned to another person; ¹  he must not force payment from his fellow Israelite, ²  for it is to be recognized as “the Lord’s cancellation of debts.”