But those who have believing masters must not show them less respect ¹  because they are brothers. Instead they are to serve all the more, because those who benefit from their service are believers and dearly loved. ² Teach them and exhort them about these things. ³ 

I recall ¹  your sincere faith ²  that was alive first in your grandmother Lois and in your mother Eunice, and I am sure ³  is in you.

Finally the crown of righteousness is reserved for me. The Lord, the righteous Judge, will award it to me in that day – and not to me only, but also to all who have set their affection on ¹  his appearing.

For it was fitting for him, for whom and through whom all things exist, ¹  in bringing many sons to glory, to make the pioneer ²  of their salvation perfect through sufferings.

But Christ ¹  is faithful as a son over God’s ²  house. We are of his house, ³  if in fact we hold firmly ⁴  to our confidence and the hope we take pride in. ⁵ 

So God ¹  again ordains a certain day, “Today,” speaking through David ²  after so long a time, as in the words quoted before, ³  “O, that today you would listen as he speaks! ⁴  Do not harden your hearts.”

For though you should in fact be teachers by this time, ¹  you need someone to teach you the beginning elements of God’s utterances. ²  You have gone back to needing ³  milk, not ⁴  solid food.

Therefore we must progress beyond ¹  the elementary ²  instructions about Christ ³  and move on ⁴  to maturity, not laying this foundation again: repentance from dead works and faith in God,

For God is not unjust so as to forget your work and the love you have demonstrated for his name, in having served and continuing to serve the saints.

Now this Melchizedek, king of Salem, priest of the most high God, met Abraham as he was returning from defeating the kings and blessed him. ¹ 

And those of the sons of Levi who receive the priestly office ¹  have authorization according to the law to collect a tithe from the people, that is, from their fellow countrymen, ²  although they too are descendants of Abraham. ³ 

So if perfection had in fact been possible through the Levitical priesthood – for on that basis ¹  the people received the law – what further need would there have been for another priest to arise, said to be in the order of Melchizedek and not in Aaron’s order?

And so he is the mediator ¹  of a new covenant, so that those who are called may receive the eternal inheritance he has promised, ²  since he died ³  to set them free from the violations committed under the first covenant.

By faith Enoch was taken up so that he did not see death, and he was not to be found because God took him up. For before his removal he had been commended as having pleased God.

By faith Noah, when he was warned about things not yet seen, with reverent regard ¹  constructed an ark for the deliverance of his family. Through faith he condemned the world and became an heir of the righteousness that comes by faith.

So in fact children ¹  were fathered by one man – and this one as good as dead – like the number of stars in the sky and like the innumerable grains of sand ²  on the seashore. ³ 

These all died in faith without receiving the things promised, ¹  but they saw them in the distance and welcomed them and acknowledged that they were strangers and foreigners ²  on the earth.

See to it that no one comes short of the grace of God, that no one be like a bitter root springing up ¹  and causing trouble, and through him many become defiled.

But the one who peers into the perfect law of liberty and fixes his attention there, ¹  and does not become a forgetful listener but one who lives it out – he ²  will be blessed in what he does. ³ 

Listen, my dear brothers and sisters! ¹  Did not God choose the poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?