Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis.

Just as no one has power over the wind to restrain it, ¹  so no one has power over the day of his ²  death. Just as no one can be discharged during the battle, ³  so wickedness cannot rescue the wicked. ⁴ 

“Teacher, Moses wrote for us: ‘If a man’s brother dies and leaves a wife but no children, that man ¹  must marry ²  the widow and father children ³  for his brother.’ ⁴ 

Then he said to another, ‘And how much do you owe?’ The second man ¹  replied, ‘A hundred measures ²  of wheat.’ The manager ³  said to him, ‘Take your bill, and write eighty.’ ⁴ 

So you too, when you have done everything you were commanded to do, should say, ‘We are slaves undeserving of special praise; ¹  we have only done what was our duty.’” ² 

They asked him, ¹  “Teacher, Moses wrote for us that if a man’s brother dies leaving a wife but no children, that man ²  must marry ³  the widow and father children ⁴  for his brother. ⁵ 

But just as Paul was about to speak, ¹  Gallio said to the Jews, “If it were a matter of some crime or serious piece of villainy, ²  I would have been justified in accepting the complaint ³  of you Jews, ⁴ 

And do this ¹  because we know ²  the time, that it is already the hour for us to awake from sleep, for our salvation is now nearer than when we became believers.

Therefore I thought it necessary to urge these brothers to go to you in advance and to arrange ahead of time the generous contribution ¹  you had promised, so this may be ready as a generous gift ²  and not as something you feel forced to do. ³ 

Look, for the third time I am ready to come to you, and I will not be a burden to you, because I do not want your possessions, but you. For children should not have ¹  to save up for their parents, but parents for their children.

We ought to thank God always for you, brothers and sisters, ¹  and rightly so, ²  because your faith flourishes more and more and the love of each one of you all for one another is ever greater.

But we ought to thank God always for you, brothers and sisters ¹  loved by the Lord, because God chose you from the beginning ²  for salvation through sanctification by the Spirit and faith in the truth.

But if a widow has children or grandchildren, they should first learn to fulfill their duty ¹  toward their own household and so repay their parents what is owed them. ²  For this is what pleases God. ³ 

“‘When a man has sexual intercourse with a woman, ¹  although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. ²  They must not be put to death, because she was not free.

But those who were to camp in front of the tabernacle on the east, in front of the tent of meeting, were Moses, Aaron, ¹  and his sons. They were responsible for the needs ²  of the sanctuary and for the needs of the Israelites, but the unauthorized person who approached was to be put to death.

The men of Israel said, “Have you seen this man who is coming up? He does so ¹  to defy Israel. But the king will make the man who can strike him down very wealthy! He will give him his daughter in marriage, and he will make his father’s house exempt from tax obligations in Israel.”

Three times a year Solomon offered burnt offerings and peace offerings ¹  on the altar he had built for the Lord, burning incense along with them before the Lord. He made the temple his official worship place. ² 

It will be the duty of the prince to provide the burnt offerings, the grain offering, and the drink offering at festivals, on the new moons and Sabbaths, at all the appointed feasts of the house of Israel; he will provide the sin offering, the grain offering, the burnt offering, and the peace offerings to make atonement for the house of Israel.