He called the name of the place Massah and Meribah, because of the contending of the Israelites and because of their testing the Lord, ¹  saying, “Is the Lord among us or not?”

But if the ox had the habit of goring, and its owner was warned, ¹  and he did not take the necessary precautions, ²  and then it killed a man or a woman, the ox must be stoned and the man must be put to death.

Now if I have found favor in your sight, show me ¹  your way, that I may know you, ²  that I may continue to find ³  favor in your sight. And see ⁴  that this nation is your people.”

and said, “If now I have found favor in your sight, O Lord, let my Lord ¹  go among us, for we ²  are a stiff-necked people; pardon our iniquity and our sin, and take us for your inheritance.”

“‘If he cannot afford an animal from the flock, ¹  he must bring his penalty for guilt for his sin that he has committed, ²  two turtledoves or two young pigeons, ³  to the Lord, one for a sin offering and one for a burnt offering.

“‘If he cannot afford ¹  two turtledoves or two young pigeons, ²  he must bring as his offering for his sin which he has committed ³  a tenth of an ephah ⁴  of choice wheat flour ⁵  for a sin offering. He must not place olive oil on it and he must not put frankincense on it, because it is a sin offering.

If he presents it on account of thanksgiving, ¹  along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, ²  and well soaked ³  ring-shaped loaves made of choice wheat flour ⁴  mixed with olive oil.

If some of the meat of his peace offering sacrifice is ever eaten on the third day it will not be accepted; it will not be accounted to the one who presented it, since it is spoiled, ¹  and the person who eats from it will bear his punishment for iniquity. ² 

If she cannot afford a sheep, ¹  then she must take two turtledoves or two young pigeons, ²  one for a burnt offering and one for a sin offering, and the priest is to make atonement on her behalf, and she will be clean.’” ³ 

“If ¹  it is a white bright spot on the skin of his body, but it does not appear to be deeper than the skin, ²  and the hair has not turned white, then the priest is to quarantine the person with the infection for seven days. ³ 

But if the priest has examined it and ¹  the infection has faded after it has been washed, he is to tear it out of ²  the garment or the leather or the warp or the woof.

Then if ¹  it still appears again in the garment or the warp or the woof, or in any article of leather, it is an outbreak. Whatever has the infection in it you must burn up in the fire.

“If the person is poor and does not have sufficient means, ¹  he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil, ² 

“If, however, the priest enters ¹  and examines it, and the ²  infection has not spread in the house after the house has been replastered, then the priest is to pronounce the house clean because the infection has been healed.

If he has not prospered enough to refund ¹  a balance to him, then what he sold ²  will belong to ³  the one who bought it until the jubilee year, but it must revert ⁴  in the jubilee and the original owner ⁵  may return to his property.

If it is not redeemed before the full calendar year is ended, ¹  the house in the walled city ²  will belong without reclaim ³  to the one who bought it throughout his generations; it will not revert in the jubilee.

He must not replace or exchange it, good for bad or bad for good, and if he does indeed exchange one animal for another animal, then both the original animal ¹  and its substitute will be holy.

but if ¹  he consecrates his field after the jubilee, the priest will calculate the price ²  for him according to the years that are left until the next jubilee year, and it will be deducted from the conversion value.

When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness – her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people.

Did I conceive this entire people? ¹  Did I give birth to ²  them, that you should say to me, ‘Carry them in your arms, as a foster father ³  bears a nursing child,’ to the land which you swore to their fathers?